82. In discovering the beauty of the eucharistic form of the Christian life, we are also led to reflect on the moral energy it provides for sustaining the authentic freedom of the children of God. Here I wish to take up a discussion that took place during the Synod about the connection between the eucharistic form of life and moral transformation. Pope John Paul II stated that the moral life “has the value of a ‘spiritual worship’ (Rom 12:1; cf. Phil 3: 3), flowing from and nourished by that inexhaustible source of holiness and glorification of God which is found in the sacraments, especially in the Eucharist: by sharing in the sacrifice of the Cross, the Christian partakes of Christ’s self-giving love and is equipped and committed to live this same charity in all his thoughts and deeds” (228). In a word, “‘worship’ itself, eucharistic communion, includes the reality both of being loved and of loving others in turn. A Eucharist which does not pass over into the concrete practice of love is intrinsically fragmented” (229).

77. Significantly, the Synod Fathers stated that “the Christian faithful need a fuller understanding of the relationship between the Eucharist and their daily lives. Eucharistic spirituality is not just participation in Mass and devotion to the Blessed Sacrament. It embraces the whole of life.” (216) This observation is particularly insightful, given our situation today. It must be acknowledged that one of the most serious effects of the secularization just mentioned is that it has relegated the Christian faith to the margins of life as if it were irrelevant to everyday affairs. The futility of this way of living – “as if God did not exist” – is now evident to everyone. Today there is a need to rediscover that Jesus Christ is not just a private conviction or an abstract idea, but a real person, whose becoming part of human history is capable of renewing the life of every man and woman. Hence the Eucharist, as the source and summit of the Church’s life and mission, must be translated into spirituality, into a life lived “according to the Spirit” (Rom 8:4ff.; cf. Gal 5:16, 25). It is significant that Saint Paul, in the passage of the Letter to the Romans where he invites his hearers to offer the new spiritual worship, also speaks of the need for a change in their way of living and thinking: “Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect” (12:2). In this way the Apostle of the Gentiles emphasizes the link between true spiritual worship and the need for a new way of understanding and living one’s life. An integral part of the eucharistic form of the Christian life is a new way of thinking, “so that we may no longer be children tossed to and fro and carried about with every wind of doctrine” (Eph 4:14).

cf. SacCar 71

“Christianity’s new worship includes and transfigures every aspect of life: ‘Whether you eat or drink, or whatever you do, do all to the glory of God’ (1 Cor 10:31). Christians, in all their actions, are called to offer true worship to God.”

“The Eucharist, since it embraces the concrete, everyday existence of the believer, makes possible, day by day, the progressive transfiguration of all those called by grace to reflect the image of the Son of God (cf. Rom 8:29ff.).”

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified” (Romans 8:29–30)

“the worship of God in our lives cannot be relegated to something private and individual, but tends by its nature to permeate every aspect of our existence. Worship pleasing to God thus becomes a new way of living our whole life, each particular moment of which is lifted up, since it is lived as part of a relationship with Christ and as an offering to God. The glory of God is the living man (cf. 1 Cor 10:31). And the life of man is the vision of God. (203)”

“So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31)

“For the glory of God is a living man; and the life of man consists in beholding God. For if the manifestation of God which is made by means of the creation, affords life to all living in the earth, much more does that revelation of the Father which comes through the Word, give life to those who see God” (Saint Irenaeus, Adv. Haer., IV, 20, 7).