FrNikola

5th Week in Ordinary Time, Monday

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St. Thomas Aquinas said that one of the reasons that it was fitting for man to be saved through sacraments was because just as man fell through material things, so he should be redeemed through material things. In today’s readings we’re reminded of the importance of holy things to bring us closer to God. Our Lord has taken flesh and lived among us; he doesn’t just expect us to reach out to him immaterially. In today’s Gospel the people are straining to just touch the tassel of his cloak to receive healing. In today’s First Reading the Israelites carefully transfer the holy objects that used to be kept in and around the Ark in the Tent of Meeting into the new Temple, and the Lord through the cloud shows he is pleased to have a place where people can come to be with him and to pray.

God is Spirit and therefore has no need of material things or places, but he has shown us through his Word that we can dedicate material things and places to enable us to draw spiritually closer to him. Many of the sacraments show God working through material things, such as bread, wine, and water. Therefore even though he is spirit our devotion to him can be spiritual through the material. We consider certain things holy–churches, rosaries, icons, etc.–but only inasmuch as they help us draw closer to God. We cherish and respect them because, like those tassels the people were straining to touch in today’s Gospel, they help us to reach out to God through them.

Make an inventory of the religious articles in your home today and whether you’re using them to draw closer to God. Visit your parish and draw physically closer to Our Lord himself in the Blessed Sacrament. Every step we take toward a holy thing out of love for God is a step we take closer to him.

Readings: 1 Kings 8:1–7, 9–13; Psalm 132:6–10; Mark 6:53–56.

5th Sunday in Ordinary Time, Cycle C

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All three readings today share one common thread: an experience of God’s majesty and power, a call to mission and conversion, and the need for God’s grace and encouragement to change and to accept the invitation. Throughout the Old Testament a basic principle was that anyone who looked upon the Lord would die. Isaiah in today’s First Reading experiences a vision of God’s glory and thinks he’s about to die, and die as a sinner. The Lord sends the angel to purify him and then invites him to be his prophet.

Paul in today’s Second Reading recalls the core of the Gospel: that Jesus Christ has risen from the dead. When he recalls his own encounter with the Risen Lord on the road to Damascus he also recalls his unworthiness to be commissioned as an apostle, but by God’s grace he’s made capable of carrying out his mission. Lastly, upon seeing the miraculous catch of fish that makes him go from calling Jesus “Master” to calling him “Lord,” Peter acknowledges his sinfulness and unworthiness for what Our Lord is asking him. Our Lord gives him the grace of expressing his confidence in him, a confidence that we know later was tested, but in end, by Our Lord’s grace, merited.

Not every believer is called to be an apostle or prophet, but every believer can expect a deeper experience of Our Lord if it is sought. Many simple don’t look. It may not involve visions or great miracles or revelations, but it will be a moment of realizing that God is somebody, somebody amazing, and somebody who loves you. You may feel like a tiny speck in his presence, but he will give you the grace to be great in his eyes. Seek him out and you will find him, knowing that he is seeking you as well, just as he sought Isaiah, Peter, and Paul.

Readings: Isaiah 6:1–2a, 3–8; Psalm 138:1–5, 7–8; 1 Corinthians 15:1–11; Luke 5:1–11. See also 22nd Week in Ordinary Time, Thursday and 1st Week in Ordinary Time, Monday.

4th Week in Ordinary Time, Saturday

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If you knew the Lord would grant you a wish, what would it be? Every time we pray, as today;s First Reading reminds, we are expressing a wish with the faith and hope that Our Lord will grant it. Our wishes say a lot about ourselves, what we think of others, and what we think of God. Solomon shows a great wisdom in wishing for more wisdom in order to be a good king. For him being a king was not about glory or personal accomplishment; it was about ruling well and ensuring the well being of his subjects. His wish showed selflessness and humility.

The Lord knows very well what kings usually ask for, and to reward Solomon he promises him not only wisdom, but also riches and glory. The kingdom later thrived under Solomon’s rule, and it was one of the most glorious times Israel ever experienced in its history. Solomon also became synonymous with wisdom, so much so that the books of the Old Testament categorized as Wisdom literature were believed at one point in history to have all been written by him personally.

Philosophy literally means a love for wisdom. Wisdom enables us to seek a higher vantage point in life in order to see the big picture and grow in understanding. When Our Lord shares his wisdom with us, as he does in today’s Gospel, he is sharing wisdom from the highest vantage point of all: God’s. Let’s follow Solomon’s sage advice and ask Our Lord for wisdom.

Readings: 1 Kings 3:4–13; Psalm 119:9–14; Mark 6:30–34.  See also 16th Sunday in Ordinary Time, Cycle B and 18th Week in Ordinary Time, Monday.

4th Week in Ordinary Time, Friday

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In today’s Gospel we’re reminded that it is pointless to kill the messenger once the message has already been delivered. As Herod starts to hear about Our Lord he sees the message he’d first heard on the lips of St. John the Baptist coming back to haunt him, so much so that he thinks Jesus is John himself returned from the dead. Mark felt obliged to explain why Herod was so interested in Jesus, probably because Herod usually didn’t show must interest in anyone.

Herod’s “wife” also thought that by killing the messenger she could erase the message. As Herod himself learned, once something is said, it’s hard to ignore or retract. He made a foolish promise in front of all the powerful people who mattered to him, and Herodias trapped him and got what she wanted. John didn’t return from the dead after his martyrdom, but his message never died. In fact, it lived on, because it was the truth and the truth can never be erased. People try to forget the truth at times, but it doesn’t take long for something to arise and remind them of it.

Let’s not be shy about communicating hard truths, because we know the truth not only sets us free, but can liberate others as well.

Readings: Sirach 47:2–11; Psalm 18:31, 47, 50–51; Mark 6:14–29. See also 17th Week in Ordinary Time, Saturday, Passion of St. John the Baptist, and 25th Week in Ordinary Time, Thursday.

4th Week in Ordinary Time, Thursday

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In today’s readings we see two examples of successors receiving their marching orders: Solomon and the Twelve. In Solomon’s case it is parting advice from his dying father. In the Twelve’s case Our Lord is preparing them to be his successors when his work on earth is finished. David was returning to his fathers; Our Lord had to eventually return to his Father, since, as David described, he had to also go “the way of all flesh.” The important difference was that David’s reign ended but, as the Lord promised him, his descendant Jesus’ reign endures forever. Our Lord is forever King.

Solomon received all the power that was his father’s. The Twelve received power and authority from Our Lord, but as participants and custodians. Just as Solomon would succeed if he observed and watched over the Law, the Twelve would accomplish their mission if they observed the Gospel entrusted to them by Jesus and lived as he lived. In the end the Twelve had much better results than Solomon, who didn’t remain completely faithful to the Law until the end.

We too have inherited the Gospel. Let’s strive to be worthy bearers of it, under the guidance of our bishops and the Holy Father, and to exercise a spiritual leadership wherever our path of life leads us.

Readings: 1 Kings 2:1–4, 10–12; 1 Chronicles 29:10–11b, 11d–12d; Mark 6:7–13. See also 14th Week In Ordinary Time, Thursday, 15th Sunday in Ordinary Time, Cycle B, and 25th Week in Ordinary Time, Wednesday.