Easter Vigil

Readings: Mark 16:1–7

The disciples thought they were doing one last kindness for Our Lord, and were trying to overcome an obstacle that seemed insurmountable: the stone sealing the tomb. That didn’t stop them from moving forward. In the end the obstacle was removed without them having to lift a finger, and their life took an unexpected turn: instead of one last gesture of kindness and closure for a departed friend, they received a wonderful surprise: their friend was alive and well. They also received a new mission: they had to spread the news.

In the light of Christ’s victory over death we know that if we continue along the path he’s shown us (love for him and for others), even when there are obstacles, even when we don’t understand, those obstacles will be overcome and those mysteries will be explained, because Christ overcame the biggest obstacle and mystery of all: sin and death.

Let’s follow the angel’s advice and share with everyone during this Easter season that Christ has risen and no obstacle or mystery can withstand his light and life. Let’s continue along the path he’s shown us knowing that following Christ is a path with obstacles and unknowns, but also with wonderful surprises from here to eternity.

Good Friday, Commemoration of the Lord’s Passion

Readings: Isaiah 52:13–53:12; Luke 23:46; Psalm 31:2, 6, 12–13, 15–17, 25; Hebrews 4:14–16, 5:7–9; John 18:1–19:42

This afternoon Jesus is on the Cross. If anyone has hurt me, if I think anyone owes me something, if I think anyone has done me wrong, Our Lord on the Cross is ready to pay that debt in full.

If I have hurt anyone, if I owe anyone anything, if I think I have done something wrong to someone, Our Lord on the Cross is ready to help me pay that debt.

Jesus is on the Cross today to reconcile us with Our Heavenly Father and with each other. Let’s be reconciled to God by reconciling today with anyone who owes us and with anyone to whom we are indebted.

Holy Thursday, Evening Mass of the Lord’s Supper

Readings: Exodus 12:1–8, 11–14; 1 Corinthians 10:16; Psalm 116:12–13, 15–16c, 17–18; 1 Corinthians 11:23–26; John 13:1–15

In this evening’s Gospel Peter realizes that being clean means being pleasing to Our Lord, and so he asks Our Lord to wash him all over, not just his feet. We’ve been living Lent in preparation for these holy days that are about to intensify, and the dirty feet of the disciples after a long walk is much like how we are arriving near the end. The Lenten journey we have completed, surely with some stumbles and wrong turns along the way, has been pleasing to Our Lord. Even if it has not, it’s not to late to let him wash us clean.

Now is the moment to put our Lenten lapses into Our Lord’s hands and let him forgive us as we begin the Sacred Paschal Triduum. If you haven’t gone to confession yet, now is the perfect time. Just as Our Lord washes the feet of his disciples, we need confession to arrive at Easter Sunday not just showered and dressed in our Sunday best on the outside, but on the inside too. On Holy Thursday let’s thank Our Lord for the gift of priests who feed us with the Bread of Life and give us someone to confide in when we need spiritual guidance and an encounter with God’s mercy through their priesthood.

Holy Week, Wednesday

Readings: Isaiah 50:4–9a; Psalm 69:8–10, 21–22, 31, 33–34; Matthew 26:14–25

Today in the past has been called Spy Wednesday because today, in the logic of Holy Week and the readings, Judas goes out to make a deal with the Pharisees at the expense of Jesus. In Matthew’s account of the Last Supper Our Lord says something that would be sad on anyone’s lips, but is chilling when it comes from the lips of God about one of his creations: “It would be better for that man if he had never been born.” Judas not only turned his back on his God, his Creator, his best friend, but he betrayed him. The other apostles, despite their failings and frailties to be seen over the next few days, are remembered as saints and apostles; Judas is remembered with infamy as the betrayer. Neither are forgotten, but what different sentiments their memories evoke.

How do you want to be remembered? As a part of the joyful and fond memories of many friends and hearing those blessed words from your Creator, “well done, good and faithful servant” (Matthew 25:21) or with sadness and pity as someone who failed in life where it really mattered–loving God and loving others–and making people wonder whether it would’ve been better for you if you’d not lived at all? It is in your hands.

Holy Week, Tuesday

Readings: Isaiah 49:1–6; Psalm 71:1–4a, 5a–6b, 15, 17; John 13:21–33, 36–38

Trust means that you confide in someone. Toward the beginning of the Last Supper (which we’ll commemorate liturgically on Thursday evening) Judas’ lack of trust in Our Lord has become complete. Appearance and reality snap into focus: Jesus offers a morsel to Judas as a sign of friendship, but also knows it will be the sign to Peter and John of the friend who would betray him. Judas accepts the morsel while his heart rejects Jesus definitively: to the observer it seems two friends have just exchanged gestures of trust, when really it is a case of one friend extending one last gesture to another before a separation becomes complete.

If Judas had any doubt about whether Jesus really knew his heart, Jesus’ words to him were crystal clear in a language they both understood. Friends sometimes in a social setting speak in subtle hints and with apparently harmless phrases that communicate something only they know. Jesus shows to Judas in this moment that he knows him very well. When Judas chooses to go out into the darkness, literally and figuratively, Jesus begins to confide even more in those who remain, because he knows his time is short and he wants to acknowledge their trust in him.

Jesus trusts me completely. Do I confide in him? Trust and confidence are something that grow over time or wither. On Tuesday of Holy Week let’s confide in Our Lord knowing that his trust in us is limitless. He knows us better than we know our very selves, and, like a good friend, wants to help us see the things in our lives to which we may be blind.