Sunday

6th Sunday of Easter, Cycle C

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As we prepare for the Solemnity of the Ascension, to be followed two weeks from today by Pentecost, we see the readings turning to the protagonism of the Holy Spirit in the Church. In today’s Gospel, at the Last Supper, Our Lord promises to send the Holy Spirit in order to teach the disciples and remind them of what Our Lord had told them. We see that help of the Holy Spirit in today’s First Reading when the apostles explain, “It is the decision of the Holy Spirit and of us…” Today we call that the Magisterium of the Church. John in today’s Second Reading is taken in spirit to see a vision of the heavenly Jerusalem; the Spirit enables him to see things others can’t.

We have a powerful Advocate. The Spirit doesn’t just hover around us; the Spirit is within us, along all the Most Holy Trinity, if we remain in a state of grace. The Spirit sanctifies us, and wants to guide us as well, if we let him. Even when we are not open to the Spirit, the Spirit helps our shepherds to teach us and remain faithful to what Our Lord has told us: the Gospel.

In two weeks we hope to receive a special outpouring of the Spirit who already dwells within us through baptism and a holy life. Let’s examine our lives to see whether we are letting the Spirit guide us, and hope and pray for a personal Pentecost.

Readings: Acts 15:1–2, 22–29; Psalm 67:2–3, 5–6, 8; Revelation 21:10–14, 22–23; John 14:23–29. See also 5th Week of Easter, Monday.

5th Sunday of Easter, Cycle C

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In today’s First Reading recalls the end of Paul’s first missionary voyage. In his lifetime he made three missionary voyages, and just like when he was knocked to the ground and blinded, he had no idea where his missionary voyages would lead him. Today he arrives back in Antioch, the Christian community who had sent him out at the Holy Spirit’s instruction, and he tells them something none of them expected: the Gentiles, the non-Jews, were welcoming the Gospel too. He encourages them to keep the faith, since, as he says “It is necessary for us to undergo many hardships to enter the kingdom of God.” Paul is saying that from experience. On the mission he just finished he had almost been stoned in one town, mistaken for the god Zeus in another, and in a third was dragged outside the city, stoned, and left for dead.

In today’s Second Reading John tries to describe what the Kingdom of God will look like one day: the Church, as splendid as a bride on her wedding day, with Christ as her spouse. In every celebration of the Eucharist we try to imitate what the Church will be like to Christ on that day: we wear nice clothes and vestments, we sing beautiful music, we use things of gold and silver and candles and nice things to celebrate Jesus coming down to be with us and come down into our hearts. Some day we will all be united, just like those people listening to St. Paul in Antioch, just as when we gather to celebrate the Eucharist, rejoicing forever with God among us and all the pain and sorrow wiped away.

St. Paul describes the path to Heaven as hardships, but Our Lord in today’s Gospel calls it the moment of his glorification. When John in his gospel talks about glorification, he is referring to Jesus being crucified. So as Judas goes out to betray Our Lord, the Lord says, “Now is the Son of Man glorified, and God is glorified in him.” He knows that the suffering and hardship that he is about to undergo will make what John sees in the Second Reading come true: all of us, united with him in joy. “The One on the throne” in the Second Reading today is Jesus Himself, and he says, “Behold, I make all things new.” Death and sickness and tiredness and effort are a part of life, but Jesus will re-new everything again: not just spruced up, new again. He is always coming into our hearts to renew us with his love, and one day, things will be as if they were brand new, forever, like a flower in the fullness of bloom, but never drying out or wilting.

Let’s love one another as he had loved us, so that in us he can continue to make all things new.

Readings: Acts 14:21–27; Psalm 145:8–13; Revelation 21:1–5a; John 13:31–33a, 34–35.

World Day of Prayer for Vocations (4th Sunday of Easter, Cycle C)

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I’m happy to celebrate a special anniversary with you all today – the anniversary of a prayer answered. This Sunday we are celebrating the 53rd World Day of Prayer for Vocations. Twenty years ago, on April 28th, 1996 – the 33rd World Day of Vocations, I was the reader for Sunday morning Mass, sitting in the front pew of my home parish, and right before the Eucharistic Prayer the priest celebrating the Mass reminded everyone “let us pray today on this World Sunday of Prayer for Vocations that young men and women come forward to answer the Lord’s call to work in His harvest.”

I knew those prayers were pointed right at me.

It was a bucket of water in the face: so many ambitions and expectations were doused as illusions, and also a chord struck deep within my soul: that what I’d sought all my life, my deepest aspirations, would be found in God by following the path he traced out for me from all eternity. So I followed him. A year later I entered the Legionaries of Christ, and ten years later, on December 8th, 2006, I was ordained a priest.

Each of us has a dream for our life. We aspire and yearn for something greater, and in our hearts it becomes a dream we hope for and strive for whenever and however we can. God has a dream for us too, a dream he shows to John in the Second Reading today: that all be united to him and around his Son – the Lamb – for all eternity, washed clean, bearing the palm of victory, and rejoicing. The white garments in the reading show us kept clean by Baptism and kept clean by living a Christian life and receiving the sacraments, but it is all thanks to the blood that the sacrificed Lamb – Jesus – shed for us, taking away the sins of the world.

God’s dream is our dream, and answering his call is how we follow it and achieve it. In the First Reading Paul and Barnabas extend God’s invitation to follow the dream the People of Israel had long awaited – but many declined the invitation. We can fall into the same trap, thinking that making God’s dream a reality through living our life in this world is just the job of priests and monks and nuns and, forgive the expression, “Holy Rollers.” If that were true, Paul and Barnabas would have stopped right there when the Jews rejected their message. But God’s dream was bigger than the Jews’s or the Gentiles’ earthly expectations: Jew and Gentiles – everyone – are called to help God make his dream for us a reality in this world and through how we live our life in this world.

The Gentiles were eager and overjoyed to receive the dream and spread it. Following our dream broadens our horizons and opens us up to unimagined possibilities. How much more so is this true when we have faith that God’s dream and our dream are one and the same thing: God doesn’t just have any big picture in mind – he has the biggest picture in mind. Jesus, the Lamb in the Second Reading, shows us in eternity what Jesus, the Good Shepherd in today’s Gospel, shows us in history – both our history and his history. God became flesh and won our redemption because how we live this life does matter. If we heed the Good Shepherd’s voice, God’s call in each moment of our life, he will lead us to the Father and to our dream: eternal life, not just for ourselves – something good in itself, but incomplete – but for everyone we love.

God’s dream and ours – deep down – is that everyone get their dream, the dream that is really possible and really will make them happy: eternal life, the answer to all the aspirations and yearnings they have in this life.

Let us pray today on this World Sunday of Prayer for Vocations that young men and women come forward to answer the Lord’s call to work in his harvest. Let us pray for all those who’ve answered God’s call, that they may continue to follow it. Let us pray for all those discerning God’s will for their life, that they may receive clarity and courage to follow their true dream. Let us pray for each other, that we may all seek our dream by following God’s dream for our lives.

Readings: Acts 13:14, 43–52; Psalm 100:1–3, 5; Revelation 7:9, 14b–17; John 10:27–30.

5th Sunday of Lent, Cycle C

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In today’s Gospel Jesus drives home his teaching, “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get” (Matthew 7:1-2). The scribes and Pharisees are looking for a trial, and they have the criminal caught in flagrante delicto and the Law on their side. The adulteress knows that too, which is why she is silent. She knew her fate was now out of her hands. The legal case is clear, and the “jury” had already convicted her and wanted the sentence to be given. She had to throw herself on the mercy of the court, but Jesus teaches us that justice and mercy are for all, so the “jury” in this case was put on trial too.

It took a just man to pronounce sentence on her; that’s what the Law prescribed. When they invited the just man, the man without sin, to come forward and throw the first stone, they found themselves on trial. They’d only come to trap Jesus in the situation, to put him on trial. They weren’t really seeking justice. They came to him as if they considered him a just man, but their actions showed they were sinners just like she was. They wanted a rubber stamp or a political scapegoat, not justice, and so they found they were the most unjust of men, and they skulked off, one by one, until only the adulteress remained, alone before the only just person who could pronounce the verdict.

When we demand justice at the expense of mercy, everyone and everything goes on trial. They walked off because they didn’t want to accept the injustice in their own lives. The Rich Young Man went away sad because he had many possessions and didn’t want to give them up to follow Jesus (see Matthew 19:22); the “jury” didn’t want to give up their pride, so they skulked off in plain sight. We have to always examine ourselves when the moment comes to stone and condemn others for what they have done. God alone is the judge. There is no mob in our conscience egging us on to cast stones at others. We stand alone with God. The other voices, one by one, leave and attend to their own consciences, knowing that they can only judge themselves so much before the case comes to the Divine Judge. In the end we too will stand speechless and hopeful for mercy, just like the adulteress.

Ashamed and silent, sorry for what we have done, we have to stand before Jesus and answer for it in the light of day. Each “jury” member that had been united around condemning another walked off alone. No one wanted to face up to Jesus for what they had done; they changed their vote with their feet. The adulteress was ready to accept her judgment. Jesus confirmed the jury’s revised verdict: since they had un-decided to condemn her, he would not condemn her either, but he also told her the truth about herself, just like he always does in each of our hearts: “Go, and from now on do not sin any more.”

As we being the next to last week of Lent, let’s take Our Lord’s words to heart. Let’s not put others on trial without being willing to put ourselves on trial too. Let’s stand before Our Lord and be truly sorry for our sins. Let’s have that compunction of heart to go and to sin no more. The truth about ourselves hurts sometimes, but it is the truth that sets us free.

Readings: Isaiah 43:16–21; Psalm 126:1–6; Philippians 3:8–14; John 8:1–11.

4th Sunday of Lent, Cycle C

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We are just past the half-way point in Lent. Jesus is heading to Jerusalem for the last time, and Easter is a light on the horizon, because we live Lent with Easter in mind. The message for this Sunday is on the lips of St. Paul in today’s Second Reading: “We implore you on behalf of Christ, be reconciled to God.”

In today’s First Reading God tells Joshua that the forty years that Israel spent in the desert, due to rebelling against God, are over. The Israelites have just entered the Promised Land, and for the first time in forty years they eat the Passover meal using the food of the Promised Land instead of manna, a fine powder God gave them each day in the desert to bake into bread: “a fine, flake-like thing, fine as hoarfrost on the ground” (Exodus 16:14). Today’s Responsorial Psalm summarizes well what they are feeling: taste and see the goodness of the Lord. It is like a cool drink after a long and hot day. The Israelites spent forty years in the desert, suffering and toiling, to reconcile with God after they mistrusted him and complained against him. They have finished their time of penance, which is why God tells them: “Today I have removed the reproach of Egypt from you.” Every time they grumbled and complained, they resented leaving Egypt. Egypt symbolized strange gods, evil customs: in a word, sin. Through forty years of penance the Israelites reconciled themselves with God.

The sacrament of Confession, the Catechism tells us, “is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: ‘Be reconciled to God.’ He who lives by God’s merciful love is ready to respond to the Lord’s call: ‘Go; first be reconciled to your brother’” (CCC 1424). Reconciliation with God and reconciliation with each other go hand in hand. At the start of each celebration of the Eucharist, we pray in the Penitential Rite confessing our sins to God and our brothers and sisters, and asking each other to pray to God that we might be forgiven for our sins. We know that we have reconciled with God, and received his love again, when we are willing to reconcile with others. St. John in his first letter says anything else is a lie: “We love, because he first loved us. If any one says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 John 4:19-20).

That brings us to the Prodigal Son and his brother. A moment to be reconciled is at hand for the whole family. We don’t need to do much moral math to see that the Prodigal Son blew it and is sorry. At first it seems he is just sorry that he doesn’t have anything else to eat, due to using up all his father’s money and then being in a famine, but when he comes back home, he has his lines all rehearsed: “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ He barely says the words before his father gives him a big hug and calls for him to be dressed again as his son should be, and to throw a big feast. In an instant he goes from starving pig herder to a re-birthday party.

The tougher case that sometimes we overlook is the older brother; he couldn’t believe what his little brother did, but he was even more confused over what his father did. In his words to his father we see there is some resentment, not only toward his younger brother, but toward his father. This bears the risk of leaving the older brother outside in the cold: he doesn’t want to reconcile with his father, nor with his brother.

The parable doesn’t say how the older brother reacted to his father’s words. If we feel like the older brother sometimes, this leaves the story open to a happy ending or sad one. Let’s spend the last few weeks of Lent reconciling with God and with others in order to have a truly happy ending to our story.

Readings: Joshua 5:9a, 10–12; Psalm 34:2–7; 2 Corinthians 5:17–21; Luke 15:1–3, 11–32. See also 31st Week in Ordinary Time, Thursday and 2nd Week of Lent, Saturday.