33rd Sunday in Ordinary Time, Cycle B

Today is the next to last Sunday in Ordinary Time. We’ll celebrate the Solemnity of Christ the King next Sunday, and today’s readings remind us how close that is. The liturgical year symbolizes the entire work of redemption throughout history, and that work is about to be concluded so that the year can start anew with the First Sunday of Advent. Next Sunday we celebrate the moment of the work of redemption where Christ becomes all in all, as St. Paul would say. It’ll be the day in which the Christian prayer “Thy Kingdom Come!” is completely answered: the Second Coming of Christ.

Today’s First Reading reminds us what will happen on that day: the end of the world as we know it. When we hear those words each of us must examine ourselves so see what they mean to us. They probably fill us with fear, but they should fill us with hope too. Daniel’s prophecy speaks of a great distress in the world, but also the help of St. Michael the Archangel, the guardian of the Church, just as each of us has a guardian angel, watching over us and helping us in all of life’s trials. Often it seems the end of the world is something sad and distressing, because the world as we know it is about to end. In those moments we must remember the Lord’s promises in the Beatitudes: we’ll have the Kingdom of Heaven, justice, consolation, and mercy. If we strive to live the Beatitudes they fill us with hope, because we know Our Lord always keeps his promises. As today’s Second Reading reminds us, Christ himself, by becoming a sacrifice, has performed a perfect sacrifice that bring us forgiveness and will continue to bring us forgiveness. Our Lord has already won the war. Our trials in life are the last battles of a conquest the Lord has already achieved, winning over soul after soul until the end of time until “his enemies are made his footstool”: until the forces of evil are definitively defeated.

Today’s Gospel reminds us we won’t know when Christ will return in glory, but also to be vigilant. In contemplating the end of the world let’s be vigilant, but also full of hope, even though a little healthy concern keeps us on our toes during these last battles of the war Jesus has already won.

Readings: Daniel 12:1–3; Psalm 16:5, 8–11; Hebrews 10:11–14, 18; Mark 13:24–32.

32nd Week in Ordinary Time, Saturday

In today’s Gospel Our Lord presents the polar opposite of Our Heavenly Father, the most just judge, to remind us that we should continue to pray and to not be discouraged in the face of persisting injustice. He alludes to his return at the end of time, so he prepares us to continue our struggles and supplications for justice, knowing that some injustices will not be addressed until he returns in glory, but they will be addressed. We have to persevere in faith and hope.

The widow in today’s parable wants justice in her case. Widows and orphans are repeatedly mentioned in the Old Testament as those deserving special care, since they represent those who have no one to care for them, and the Lord gives dire warning to those who’d abuse them. The widow today can only get justice through a judge who cares nothing for those things; he only cares about himself. Yet the widow’s persistence starts to wear on his obstinacy; he doesn’t do justice for the right reasons, but he does do justice in the end, albeit for a little peace and quiet as well as a concern for his own hide. In the face of maximum injustice and little hope of attaining it the widow continues to ask for it and in the end is heard.

Our Lord reminds us today that we are in a much better situation, but we only realize that if we have faith and trust in him. Let’s continue to battle injustice in this world and not be discouraged when the cause seems hopeless. Sooner or later justice will come.

Readings: Wisdom 18:14–16; Psalm 105:2–3, 36–37, 42–43; Luke 18:1–8.

32nd Week in Ordinary Time, Friday

As the Solemnity of Christ the King draws closer, the last Sunday in Ordinary time where we contemplate the last and eternal Sunday, in today’s Gospel, like yesterday’s, Our Lord tries to prepare us for what will come dramatically, unexpectedly, and in stark contrast to the things of everyday life. It’ll be like the landfall of a hurricane where there was no weather alert or tracking radar, just the news that it would come. Today, implicitly, he gives us a list of things that won’t prepare us, as well as things that will.

He reminds us that it will not be a matter of whether we have everything at hand or not, like the person on the rooftop or in the field: at that moment the things of this world will not help us, and may even, as in the case of Lot’s wife, cause our ruin. It’s not a matter of being at a certain place at a certain time, or, at the moment, doing a certain thing, like the people in bed or grinding meal. The criteria of the Son of man won’t be what we have, where we are, or what we’re doing, because at that moment, the “game” is already over: you’ve either won or lost by the way you’ve lived your life. Some people may steal home, like the Good Thief, but any coach will tell you that’s not a good strategy for winning.

To be prepared Our Lord invites us today to be like Noah and Lot. They lived in environments completely corrupted by sin, but stayed faithful to God and unstained by the evil things of the world. God warned Noah and asked him to help for the new and fresh beginning after the flood, just as he invites us to work with him to prepare ourselves and others for eternal life. Lot was saved in part thanks to Abraham’s appeal to the Lord’s justice. Even when Lot wasn’t ready to leave, and also unaware of what was to come, the Lord sent angels to rescue him, and he was ready to leave everything behind, unlike his unfortunate wife. Lot had faith in God, so he wasn’t worried until the Lord told him to be. His wife, under pressure, revealed that she had been corrupted by her time in Sodom and it cost her life.

Although the two people in bed or the two women grinding meal on the outside seemed to be doing exactly the same thing, on the inside they were completely different: one of the pair was going through the daily routine and oblivious to God and spiritual dangers, the other, out of faith and trust in God, was not worried about God wishing evil and went through life in peace, not worried about what was to come. Let’s try to live our lives with faith and trust in God, knowing that it will bring us peace and prepare us for whatever Our Lord has in store for us.

Readings: Wisdom; Psalm 19:2–5b; Luke 17:26–37.

32nd Week in Ordinary Time, Thursday

In today’s Gospel Our Lord responds to the question that all the Jews at the time hand on their mind: when would the Kingdom of God come? For some it had meant the coming of a religious nation, purified from its sins; for others, the political autonomy and dominion of Israel over all its enemies. When Our Lord began his public ministry, he preached that the Kingdom of God was at hand. Now he tells us that the Kingdom of God is already present. How?

Just like the Jews we hope that something definitive will come with the Kingdom of God: that the evil that has plagued the world since the Fall will be definitively overthrown, and peace and justice restored to all of creation. We hope for an end to suffering, hunger, and illness, but it’s also evident that these things have not yet occurred. Our Lord reminds us today that the Kingdom is already present: it is active, just not easily seen. God is acting: hearts are being won back to him, and those hearts are going out and spreading his love among others and trying to be a force for positive change in society. Sometimes we may feel outnumbered and overwhelmed, but in hope we know the victory is already won, and it’s just a matter of spreading the Good News.

Our Lord teaches us today not to waste time looking for it on the horizon or seeking some prophet who supposedly has it already figured out. It’s going to be a long haul by everyone’s standards and he prepares us for that. We just have to persevere in faith, hope, and love, confident that through living a virtuous life we are welcoming the Kingdom into our hearts and helping others to reap its benefits as well.

Readings: Wisdom 7:22b–8:1; Psalm 119:89–91, 130, 135, 175; Luke 17:20–25.

32nd Week in Ordinary Time, Wednesday

In today’s Gospel a group of lepers ask for pity from Our Lord. Under Mosaic Law, lepers were outcasts and required not to draw near anyone not afflicted by their condition. They would also have to warn people who drew near, often shouting, “unclean, unclean.” The lepers in today’s Gospel are maintaining their distance out of respect for the Law (and to avoid the trouble they’d be in if they didn’t–people in general aren’t very warm to someone with an infectious disease). When Our Lord tells them to go show themselves to the priests, he is inviting them to make an act of faith: the Law also proscribed that when a leper was healed he should present himself to the priests, who’d certify the healing and allow him back into the community. They hadn’t been cleansed yet, but receive the miracle on the way to the priests.

The ten lepers have faith, but only one of them has the faith that goes the distance in terms of pleasing God: the Samaritan who returns to Jesus to thank him upon realizing that he’s been cured, a Samaritan, unlike the Jews, who didn’t even have all the spiritual resources at the time that a Jew would. Our Lord is merciful, so the other nine don’t get their healing taken away for not being grateful, but Our Lord’s reaction shows he was expecting something more. The nine lepers had a life of faith, but it was a little routine, and dulled to the sense of wonder when the Lord intervenes more forcefully in our lives. A vibrant faith, like that of the Samaritan formerly known as leper, responds with praise and thanksgiving when it realizes God has blessed it.

As believers we’ve received countless spiritual healings from God: through our baptism, through our sacramental life, and through our prayers. Grace sustains and restores us. Let’s get out of any spiritual rut we might find ourselves in today and praise and thank God for all his blessings, big and small.

Readings: Wisdom 6:1–11; Psalm 82:3–4, 6–7; Luke 17:11–19.