The Gospels of Mark, Luke, and Matthew recount the Baptism of Our Lord in the Jordan, but only in Matthew’s account, which we hear in today’s liturgy, does John the Baptist seem taken aback by the fact that Jesus is requesting baptism from the one who should be baptized by him. John is baptizing sinners, and he knows Our Lord is not a sinner, so why does he need baptism? Through this gesture Our Lord is expressing his solidarity with sinners; we know he will take their sins upon himself and destroy them upon the Cross, and the reality of humanity after Original Sin is that they need the grace of Christ, ordinarily through baptism, to be delivered from its effects.
Our Lord begins his public ministry by receiving his baptism at the hands of John, and this momentous occasion leads to a theophany where Son, Spirit (descending like a dove) and Father (a voice in the heavens) show they’re ready to begin the work of salvation in earnest: through the waters of baptism mankind begins its journey back to God. Thanks to Our Lord, mankind will be pleasing to the Father after a long, dark history since the Fall. The quiet work of justice prophesied by Isaiah in today’s First Reading has begun, a work that will reach beyond the Jews to all the nations, as represented by the story of Cornelius’ conversion in today’s Second Reading.
Today Our Lord’s work shifts from the Incarnation and the quiet years at Nazareth to the spotlight of his public ministry. Let’s make a resolution this year to bring his Gospel into the spotlight in our lives as well.
Readings: Isaiah 42:1–4, 6–7; Psalm 29:1–4, 9–10; Acts 10:34–38; Matthew 3:13–17. See also The Baptism of the Lord, Cycle C (1st Sunday in Ordinary Time).