2nd Sunday in Ordinary Time, Cycle A

Today’s readings teach us not only that we were born to serve and to shine, but that we were created for that purpose. If we embrace that calling Our Lord will exceed all our expectations, because his plans not only encompass our noble ones, but goes way beyond them. We see that in the case of St. John the Baptist, and we also see it in the calling of every believer.

Isaiah in today’s First Reading speaks of Israel’s calling: to serve God for his glory as well as for their own. Israel is called to be the Lord’s servant and to show God’s glory. We were created to serve the Lord and he promises we’ll be glorious in his sight and strengthened by him. That service, at times demanding and thankless, is meant to make the Lord’s glory shine far beyond ourselves. Isaiah today reminds us we’re called to be “a light to the nations,” and through that light salvation will reach to the ends of the earth. We’re called to serve and to shine out of no one’s vanity, but to help the Lord’s salvation extend to the ends of the earth.

Paul in today’s Second Reading seconds this lofty calling to serve and to shine. We serve and shine by seeking to do what the Lord asks of us and through striving to live a holy life. In his initial greeting to the Corinthians Paul identifies himself as called to be an apostle of Jesus Christ because it is God’s will that he be one. We serve the Lord by doing his will. He reminds the Corinthians that they are “called to be holy.” Through a life of holiness we become that light to the nations and help Our Lord bring that good work to completion in each person. The good work is not meant to just remain and be nourished in each one of us: it’s a gift God wants us to give to others as well. Whatever our walk of life, God calls us to be holy, as the dogmatic constitution on the Church, Lumen Gentium, teaches us: “The classes and duties of life are many, but holiness is one—that sanctity which is cultivated by all who are moved by the Spirit of God, and who obey the voice of the Father and worship God the Father in spirit and in truth. These people follow the poor Christ, the humble and cross-bearing Christ in order to be worthy of being sharers in His glory. Every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity” (LG 42).

John the Baptist in today’s Gospel served the Lord as his prophet and knew part of his calling was to put the spotlight on Our Lord and his mission, not on himself: “Behold, the Lamb of God, who takes away the sin of the world.” If John the Baptist shines in the fulfillment of his mission, he shines in order to light the way to Christ, the reason for his mission. John is not just called to serve, but to shine. He does not just recognize in Our Lord the signs that the Spirit had promised him; he testifies to them so that others would also get the message. A source of illumination draws our attention, but it also illuminates something else. Our Lord himself, later in John’s Gospel, would describe John as a burning and shining lamp (see John 5:35-36), but that John was meant to shine on the path to Christ. John himself in today’s Gospel admits that the Lord outranks him before he existed before John was even created. The light of his mission pales in comparison to the true light that was coming to enlighten every man: Christ (cf. John 1:9).

Let’s ask the Lamb today to help us not only to serve, but to shine.

Readings: Isaiah 49:3, 5–6; Psalm 40:2, 4, 7–10; 1 Corinthians 1:1–3; John 1:29–34. See also Christmas, January 3rd.

1st Week in Ordinary Time, Saturday, Year I

In today’s First Reading the Letter to the Hebrews describes the word of God as being like a two-edged sword, a sword that has the edges and finesse to get to the vital spots of its opponent. Yet this “sword” goes even deeper: it can pierce even the spirit and the soul, leaving its adversary (an obstinate soul) defenseless and exposed. Depending on your state of soul the word of God may feel like jabbing an already raw wound or exposed nerve, but, as Our Lord describes in today’s Gospel, he is trying to perform surgery, which requires pain, a pain with the goal of healing a greater wound.

In today’s Gospel the word of the Our Lord strikes to the heart of Levi (St. Matthew) as he sits at his post, collecting customs, and simply says, “follow me.” Levi does it without question; following Our Lord is the answer to what he has been seeking in life, and what he thinks his friends and acquaintances have been seeking as well, which is why he invites them to dine with the man who has given newfound meaning to his life. The scribes who criticize Our Lord for associating with tax collectors and sinners are also disarmed by the words of Our Lord in a master stroke: do not the sick, even the spiritually sick, need a physician? In a few words he changes our attitude regarding sinners: from condemned to wounded in need of our compassion and care.

The word of God has something to say every time we listen to it. Let’s allow the physician to perform his surgery on our souls today. If he has to cut deep we know it is with greater healing in mind.

Readings: Hebrews 4:12–16; Psalm 19:8–10, 15; Mark 2:13–17. See also Saturday after Ash Wednesday and St. Matthew, Apostle and Evangelist.

1st Week in Ordinary Time, Friday, Year I

In today’s First Reading the Letter to the Hebrews teaches us something not evident in moments of difficulty and trial: faith leads to rest and relief. Continuing yesterday‘s discussion of why the Israelites were condemned to wander in the desert for forty years after squandering an opportunity to enter the Promised Land, the Letter explains that it was their lack of faith that doomed the first generation of unbelieving Israelites. Many people draw solace from their faith, but others see faith as only making their life harder and riskier.

The paralytic in today’s Gospel had friends who thought outside the box due to their faith. They saw an opportunity for their friend’s healing in Our Lord, and they didn’t let conventional means get in their way. The paralytic had to have faith in his friends to be lowered from the roof, and Our Lord acknowledged his faith. Through his faith he received relief from his condition. We may not always see miracles, but our faith can make our life take unexpected directions and grant us the solace and relief we need when facing life’s challenges.

Ask Our Lord today to help you believe “out of the box” and see where life takes you.

Readings: Hebrews 4:1–5, 11; Psalm 78:3, 4bc, 6c–8; Mark 2:1–12. See also 2nd Week of Advent, Monday and 13th Week in Ordinary Time, Thursday.

1st Week in Ordinary Time, Thursday, Year I

In today’s First Reading the Letter to the Hebrews encourages us to not let our heart become hardened to God and others when our faith and trust are subjected to trials. Whether our relationship with God is good or bad, he always tries to speak to us, in our hearts, whether we listen or not. A hardened heart leads to unhappiness. The psalm quoted today refers to the sad episode at Meribah and Massah when the Israelites complained in the desert out of thirst and questioned Moses (Exodus 17:1-7), as well as when the Israelites balked at entering the Promised Land because they didn’t trust the Lord to help them settle it (Numbers 13:30–14:38). As a result they wandered the desert for forty years, and those who were adults, with a few exceptions, didn’t live to enter the Promised Land.

We can suffer thirst and anxiety and become frustrated and close our hearts to God and to others when we should really foster an acceptance that the Lord gives us moments of feast and of famine and invites us to believe in him and to trust in him. The Israelites would have enjoyed forty more years of the Promised Land if they’d trusted the Lord. Experiences only harden us if we let them. If Our Lord is ready to forgive, so should we, trusting in him that everything will work out.

It’s never too late in this life for a hardened heart to turn back to the Lord. A hardened heart is as spiritually repugnant as a leper is physically due to his malady, but Our Lord will reach out to touch both without hesitation, if they let him. Hear his voice today and harden not your heart.

Readings: Hebrews 3:7–14; Psalm 95:6–7c, 8–11; Mark 1:40–45. See also Friday after Epiphany and 12th Week in Ordinary Time, Friday.

 

1st Week in Ordinary Time, Wednesday, Year I

In today’s First Reading the Letter to the Hebrews explains that in order to redeem humanity Our Lord had to have some solidarity with it. Through his Incarnation he took humanity upon himself: he became man without leaving aside his divinity. A high priest is the mediator between God and man, and Our Lord, through his Incarnation, became this mediator and mediation: in his Person he enabled humanity to be restored after the Fall. He is able to empathize with us in our struggles and sufferings because he too chose trials and sufferings for our salvation.

Death was not something desired by God. The Book of Wisdom teaches that death came into the world due to the envy of the Devil (see Wisdom 1:13 and 2:24). The first horrific experience of death occurred soon after sin, through the Devil’s temptation and the sin of our first parents, when Cain slew his brother Abel. Sin and death have always gone hand in hand, and the Devil influences us and the world through them. Through sin the Devil has a power to inflict spiritual death: the loss of God not only here, but in eternity.

Our Lord came to free us from sin and death, and he did so through the Cross. Instead of a tempter we have a mediator. Let’s turn to Our Lord and away from temptation so that he can liberate us from sin and death.

Readings: Hebrews 2:14–18; Psalm 105:1–9; Mark 1:29–39. See also 22nd Week in Ordinary Time, Wednesday.