FrNikola

26th Week in Ordinary Time, Saturday, Year II

by

Throughout the first readings of this week we’ve considered excerpts from the Book of Job  as he struggles with the reason for his suffering and questions God about why it happened. As we saw yesterday, God finally answers Job’s prayers, and Job’s response is a renewed awareness of the wonder of God, a foreshadowing of the wonder the Holy Spirit instills on Our Lord in today’s Gospel at the thought of how wonderful the Lord’s revelation is. Jesus’ disciples were amazed at their power over evil, invested in them by Our Lord, but he knew the true source of wonder was a place reserved in Heaven and to have lived to see and experience the Messiah.

In Job’s case his renewed wonder and love for the Lord became a source of blessings for him. He thought he’d lost everything, but with the Lord he had everything and proved the very virtue the Lord had seen in him at the beginning of his tale. The Lord blesses him for his fidelity in the face of adversity, just as he will bless us. Job’s blessings at the conclusion of his story are a foreshadowing of the blessings we’ll receive in Heaven if we persevere in faith, hope, and love. Even if the Lord has already done wonders for you in this life, you haven’t seen anything yet.

If you are experiencing trials in this moment, ask Our Lord to reveal himself to you. You’ll be amazed by the response.

Readings: Job 42:1–3, 5–6, 12–17; Psalm 119:66, 71, 75, 91, 125, 130; Luke 10:17–24. See also 14th Week in Ordinary Time, Sunday, Cycle C, 16th Week in Ordinary Time, Thursday, 15th Week in Ordinary Time, Wednesday, and 26th Week in Ordinary Time, Saturday.

26th Week in Ordinary Time, Friday, Year II

by

In today’s First Reading the Lord responds to Job’s multiple chapters of lament and disputation with his friends over why such suffering befell him. Wisdom encompasses a great deal of knowledge, and one of the characteristics of ancient wisdom literature in general are great lists surveying the immensity of the natural world. The Lord is now questioning Job about how much he really knows, as opposed to how much he thinks he knows. Job, again showing his humility and respect for the Lord, knows he won’t win any debates with God.

In the face of suffering our distress is compounded by how little we ever truly know about the why. When our suffering is due to evil we’re reminded that iniquity is a mystery; sometimes we ask why and there is no answer. When faced with any mystery we’re dismayed by how little we truly know, and suffering is one of the greatest mysteries of all, but it is nothing compared to the mystery of God.

Our Lord knows the answer to all of life’s mysteries and has experienced suffering in a way most of us cannot even imagine. In difficult moments let’s turn to him for consolation and strength. He may not give us all the answers we want, but he will accompany us in every leg of our journey.

Readings: Job 38:1, 12–21, 40:3–5; Psalm 139:1–3, 7–10, 13–14b; Luke 10:13–16. See also 15th Week in Ordinary Time, Tuesday.

Image result for you are here galaxy

26th Week in Ordinary Time, Wednesday, Year II

by

In today’s First Reading Job shows the humility of acknowledging that the Lord is the judge of everything in matters of justice. This is wisdom, the fear of the Lord, understood to be respect, something Job has been showing him despite the tragedy he has suffered, recalled last Monday, along with health problems in the chapters that followed.

In the chapters leading up to today’s excerpt from Job his friends have been trying to convince him that his children (or he himself) must be guilty if Job has been punished in this way by the Lord. He’s still struggling with why his misfortune has happened when, in his eyes, he has done nothing wrong. He knows he cannot declare that the Lord is unjust, because it is impossible for the Lord to be unjust.

The Lord is often accused of injustice by those who are suffering, but that goes against who and what the he is. He always has the best of intentions and always has a perfect and accurate knowledge of the “facts” in the case. Job knows this, and sometimes we have to remind ourselves of it too. Let’s ask Our Lord for the grace to help us in our trials, not put him on trial when things don’t go our way.

Readings: Job 9:1–12, 14–16; Psalm 88:10bc–15; Luke 9:57–62. See also 13th Week in Ordinary Time, Monday, Year II, 13th Week in Ordinary Time, Sunday, Cycle C, 10th Week of Ordinary Time, Saturday, Year II, and 26th Week in Ordinary Time, Wednesday.

 

26th Week in Ordinary Time, Tuesday, Year II

by

In today’s Gospel Our Lord has to remind James and John, after a Samaritan village disrespected Our Lord and his disciples, that he wants salvation, not fulmination. The Old Testament has some rousing accounts of fulmination; Elijah called down fire on soldiers who’d come to him with attitude (see 2 Kings 1:10-12). James and John obviously wanted to relive the “glory days” of prophetism where the wicked were blown away, but that’s just a remnant of a mentality of the Messiah as someone who is coming to “clean house.”

It’s the Old Testament for a reason. You don’t bring Good News by calling down divine wrath. You bring Good News by announcing that liberation from sin is at hand for those who want it. The Samaritans today didn’t need further punishment; turning their back on the Gospel was worse than fulmination. They didn’t turn their back on Our Lord because he was the Messiah, but because they were at enmity with Jews in general. The results are the same: the grace of God passed them by.

Our charity, even when it is slighted, can open the door to grace for a soul. Let’s take Our Lord’s lesson to heart today and focus more on sharing the Good News and less on fulmination. Little by little that charity can win over even the most hardened soul.

Readings: Job 3:1–3, 11–17, 20–23; Psalm 88:2–8; Luke 9:51–56.

26th Week in Ordinary Time, Monday, Year II

by

The beginning of the book of Job, today’s First Reading, throws a bucket of cold water in the face of anyone who even has the most minimal sense of entitlement, and also touches on the biggest issue for which people take the Lord to task: why does he allow evil in the world? The book of Job is considered part of the wisdom literature of the Old Testament because it wrestles with the question of why bad things happen to good people. Job struggles with this throughout the book.

Blaming God for every bad thing that happens is nothing new. In today’s First Reading the Lord is praising Job’s virtue and has great faith in him. “Satan” in this story is not the fallen angel, since he still has communion with God and serves him; rather, Satan is a transliteration of a Hebrew word for “adversary,” someone in a court of law who tries to legally refute another’s claim. In this story, Satan is refuting Job’s virtue: is he virtuous just because he is comfortable and rich? Job’s virtue is on trial.

Job experiences a deluge of misfortune: he suffers from war, violence, and “natural” disaster costing him his loved ones and his wealth. Yet Job does not claim to be entitled to anything: “Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD!” Job’s virtue shines in the face of adversity. Our Lord permits trials, and sometimes even sends them, in order to make our virtue shine. He believes in us. He let himself be nailed on the Cross to prove that exact point.

Whatever trials or adversity we currently face, let’s not play the blame game, or play the entitlement card, or give up. Let’s prove Our Lord’s faith in us is well founded by facing our trials with virtue.

Readings: Job 1:6–22; Psalm 17:1b–d, 2–3, 6–7; Luke 9:46–50. See also 26th Week in Ordinary Time, Monday,  25th Sunday in Ordinary Time, Cycle B and 19th Week in Ordinary Time, Tuesday.