Cycle B

19th Sunday in Ordinary Time, Cycle B

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The journey to a profound and meaningful encounter with Our God is a long one, as the First Reading reminds us today. For Elijah the Lord sent an angel as his messenger to give him food and drink in order to continue on his pilgrimage to meet God and sort out what had happened in his mission and what needed to happen. Elijah had all but given up, but he was sent encouragement and nourishment along the way. He wanted the journey to be over, but the Lord still had plans for him.

In today’s Gospel God himself, the Son, has come to encourage the faithful, and today he tries to teach them that he is the Bread of Life who will sustain them in their pilgrimage toward eternal life. It’s difficult for the crowds to understand this teaching: they know Jesus, where he is from, who he parents are, so it’s hard for them to believe he has come down from Heaven. They’re earthly knowledge and reasoning are not enough: it’s time for faith. It’s not just a faith born in a vacuum: they’re receiving grace to help them believe and be open to the Heavenly Father’s messenger. If they open their hearts to the Father, the Father leads them to take the next step. They must believe in His Son, not just as a sure guide in their pilgrimage to eternal life, but as their nourishment to be able to undertake the journey and as their “sponsor:” his self-offering makes the journey possible at all.

Let’s thank Our Lord today for helping us in our journey toward eternal life, and open our hearts to whatever he is trying to teach us.

Readings: 1 Kings 19:4–8; Psalm 34:2–9; Ephesians 4:30–5:2; John 6:41–51. See also 3rd Week of Easter, Thursday.

Transfiguration of the Lord, Cycle B

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On today’s feast we celebrated Our Lord giving his closest disciples a glimpse of his glory in order to strengthen them for the trials that were to come. Peter would betray Jesus, then be forgiven by him and entrusted with Jesus’  entire flock. James would be the first martyr among the Apostles. John would be the apostle who lived the longest, yet desired to be with the Lord both on earth and on Heaven the most: this would be one of the experiences that would lead him to write two books of the New Testament: a gospel and the book of Revelation.

When Our Lord becomes transfigured on the mountaintop he is letting them see his divinity shine through. He is flanked by Elijah, representing all the prophets, and Moses, representing the Law. The Law and the prophets were two of the greatest pillars of Jewish belief, and Our Lord shows his disciples today that he is the culmination of all that the Law and the Prophets taught about the Messiah and about God. As the letter to the Hebrews reminds us, “In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son…” (Hebrews 1:1-2). Our Lord now brings us the definitive truth about God, fulfilling the Law and the prophets.

In moments of prayer Our Lord permits us at times to have a glimpse of his glory. We can respond enthusiastically, like Peter in today’s Gospel, but also with some fear and confusion at receiving such a wonderful revelation from Our Lord. The Heavenly Father tells us what our response should be in today’s Gospel: listen to His Son. Let’s ask for the grace today to listen to whatever Our Lord wishes to tell us.

Readings: Daniel 7:9–10, 13–14; Psalm 97:1–2, 5–6, 9; 2 Peter 1:16–19; Mark 9:2–10.

18th Sunday in Ordinary Time,Cycle B

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In today’s Second Reading Paul reminds us that when we become believers in Christ we can no longer live to same way. In today’s Gospel we see Jesus extending that invitation to the crowds for whom he had just multiplied the loaves and fishes, but yet they were still seeking a sign like the one recalled in today’s First Reading. The Israelites wanted their bellies filled, and complained, and were even willing to return to slavery just to have a full stomach. The people who sought Jesus in today’s Gospel still want nothing more than a full stomach, but Our Lord is trying to help them see what they really crave is what that full stomach gives them: life, not just for a few decades, but for eternity.

As Jesus reminds them, full stomachs didn’t enable those Israelites under Moses to live forever, even though the Lord provided them with manna to eat. Our Lord wasn’t just speaking metaphorically when he said he was the bread of life: every time we receive the Eucharist we know that he is the Bread of Life, and we know that one day that we’ll never need to fear dying of hunger or anything else ever again. Like the Israelites in the First Reading the people were still seeking signs, but now the moment had come for faith, a faith that lead to no longer living as the Gentiles did, just focused on immediate needs and concerns of this life and not seeing the bigger picture where this life is a pilgrimage toward eternal life. The Israelites who grumbled in the desert in the First Reading didn’t live to see the promised land due to their lack of trust in God; the people in today’s Gospel are being extended an opportunity to one day enter into the true Promised Land, but they have to trust the new Moses–Jesus–to lead them.

Let’s renew our faith today in Jesus as the Bread of Life and continue our pilgrimage here on earth, knowing that nourished by this Bread we’ll one day enter the Promised Land.

Readings: Exodus 16:2–4, 12–15; Psalm 78:3–4, 23–25, 54; Ephesians 4:17, 20–24; John 6:24–35. See also 3rd Week of Easter, Monday and 3rd Week of Easter, Tuesday.

17th Sunday in Ordinary Time, Cycle B

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In today’s readings Our Lord reminds us that disciples know they always have something to learn and to pass along the people that they help. Christians never stop being disciples; Our Lord always has something to teach us. In the First Reading Elisha (who was the disciple of the prophet Elijah) learned from his master in the miracle of the multiplication: Elijah once asked a widow for the last bread she had to feed herself and her son (1 Kings 17:8–16), and when she explained her situation Elijah told her the Lord had promised to provide for them all, and so it came to be. Elisha in today’s Gospel was doing something similar, but because the Lord promised to help him, just as the Lord had helped Elijah and the widow, he knew to encourage his servant to begin handing out the bread, and the miracle happened.

The disciples in today’s Gospel are a little more proactive: they know from Our Lord’s question that he wants to feed the people who came to see him and it seems he’s asking them to make it happen. Phillip sees it as impossible even if they had enough money to feed them, due to the size of the crowd. Andrew at least starts asking around, but the resources come up short. They lost sight of the fact that Jesus said “we”: when we feel Our Lord is asking something difficult or impossible, we have to remember that, like in today’s Gospel, he will be with us and help us. We just have to take it one step at a time, even when sometimes it seems difficult or impossible. In the end, through taking things step by step, they helped Our Lord to make the miracle happen.

Have you felt in your heart that Our Lord has been asking you to try to do something difficult or impossible? Don’t think of the end game; ask him to teach you what first step he wants you to take, and then keep taking things one step at a time. You’ll be surprised how much you accomplish working with him.

Readings: 2 Kings 4:42–44; Psalm 145:10–11, 15–18; Ephesians 4:1–6; John 6:1–15.

 

16th Sunday in Ordinary Time, Cycle B

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In today’s Gospel the Good Shepherd not only goes in search of the lost sheep, but they go looking for him: they know their lost and Our Lord will watch over them. The First Reading reminds us that the Lord promised to personally shepherd his people after certain shepherds had mislead them, mistreated them, and scattered them: the kings of Israel had not shepherded the Lord’s sheep as they were called to do. When Our Lord sees the crowds seeking him out everywhere, he feels that same compassion, wanting to care for them and lead them to those pastures Jeremiah speaks about in the First Reading. Jesus is Lord and Good Shepherd.

Our Lord doesn’t walk the earth anymore as he did, but people still continue to seek him. Why? The Second Reading tells us that the blood of Christ has drawn together people from near and far: through his sacrifice we feel the call in our hearts to be united through him. Anything that separates us can be overcome through the sacrifice of Christ on the Cross: we are reconciled with him and reconciled with each other. Our Lord still works to gather his sheep and lead them to greener pastures, aided by the shepherds he has appointed. After Jesus’ Ascension the people would be seeking out the Apostles taught by Jesus in order to be united into the flock that always remains the Lord’s, as they do today through bishops and priests.

Even now the Lord seeks to guide us and unite us. Let’s thank him for being the shepherd willing to lay down his life for us, and make his blood bear fruit in our lives through reconciling with anyone with whom we may be separated. Reconciliation with others goes hand in hand with reconciliation with God.

Readings: Jeremiah 23:1–6; Psalm 23:1–6; Ephesians 2:13–18; Mark 6:30–34.