Easter Sunday, Mass During the Day (3)

Today we consider the mystery at the heart of the Christian faith. It is simple, but extraordinary and powerful. It was so mind-blowing that even the disciples and the apostles Jesus told it would happen didn’t believe it until they saw him. It shattered all their concepts of life. In the whole history of humanity death was the greatest fear, the curse to wish or inflict on your worst enemies. It was conquered. “Christ is Risen” says it all. We can no longer live the same way now that death has been defeated in Christ.

In today’s First Reading St. Peter reminds us that the Risen Christ only revealed himself to those who believed in him. Only those who believed in him were then blessed by meeting and eating and drinking with the Risen Lord. He reminds us that “everyone who believes in him will receive forgiveness of sins through his name”: on the day of our Baptism we had an encounter with the Risen Lord that transformed us into children pleasing to Our Heavenly Father, and he continues to reveal himself to those who believe in him. An encounter with the Risen Christ in faith is always a salvific and transforming experience.

In today’s Second Reading St. Paul reminds us that an outlook of faith keeps our eyes fixed on the things of above. When we gaze above in faith we know the Risen Christ stands at the right hand of His Father and intercedes for us. If we don’t see him it is because our faith is not strong enough and we need to beg for more. Pope Francis describes a certain class of Christians in Evangelii Gaudium who seem to live a permanent Lent: they have not had an experience of the Lord and his love, and, therefore, the Gospel brings them no joy. The Resurrection banishes vanity from our lives and changes our perspective.

In today’s Gospel we see that the Resurrection didn’t sink in for the disciples until they witnessed the results themselves. It leaves us in hopeful suspense because death no longer had the last word. The disciples had all the facts. Christ could raise the dead. Martha saw his brother Lazarus raised after three days in the tomb. The mourners of the dead little girl’s daughter mocked Jesus when he said she was sleeping, and then he “woke” her up. Even Mary thought today that the body had been stolen. The disciples walking to Emmaus had all the facts. After the Transfiguration he told Peter not to tell anyone until he was raised from the dead, and kept repeating that he would be raised from the dead on the third day. The disciples were clueless. We can’t blame them. Even today there are a lot of disciples of Christ who are clueless. All the facts are at hand, but they lack faith and so they live as if eternal life is a faery tale.

We have many more signs that they did: the Church has testified to the Resurrection for over two thousand years, and many of her children have gone to the grave believing that someday they would rise, just as Our Lord did. Like John in today’s Gospel let’s look at the signs of Jesus’ resurrection–an empty tomb, a suspiciously well-folded head wrapping–and simply believe.

Readings: Acts 10:34a, 37–43; Psalm 118:24; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; 1 Corinthians 5:7b–8a; John 20:1–9.  See also Easter Sunday, Mass During the Day and Easter Sunday, Mass During the Day (2).

Easter Sunday, Mass During the Day (2)

Today’s Gospel, recommended for celebrations on the afternoon or evening of Easter Sunday, presents a thematic continuity with the Gospel of yesterday‘s Easter Vigil. The implications of the Resurrection are continuing to “dawn” on the disciples that first Easter Sunday, and now, in the evening that day, the “dawn” spreads to the disciples on the road to Emmaus. They too did not believe the holy women’s announcement of what had happened, just like the Apostles. Things were just not turning out as they’d hoped, so they were calling it quits and heading home.

Our Lord calls them foolish, but he doesn’t abandon them to their ignorance. They are not trying to interpret the events scripturally, which is a recipe for failure: how do you rationalize someone rising from the dead? You can’t fathom it through any text book or science other than the Word and science of God. God has to help the profound and amazing reality of the Resurrection “dawn” on them. Even with hearts burning they don’t recognize him until he’s vanished from their sight, but now the light of Christ has dawned on them and they too must spread the news.

We have a new Easter season ahead of us. The contemplation of the Resurrection is not just for today; we have an entire liturgical season to go deeper in the mystery. Let’s spend this Easter season asking Our Lord to help understand his Word, written or otherwise, regarding the new life that has begun not only in him, but in us. This light is not just for us, but for others as well.

Readings: Acts 10:34a, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; Luke 24:13–35. See also Easter Sunday, Mass During the Day and Easter Wednesday.

Christmas, Mass During the Day

It’s fitting that for the Mass during the day on Christmas the Gospel should be taken from the prologue of John the Evangelist: daytime is the brightest moment on Christmas Day, and John’s Gospel reflects a long life contemplating the wonder and mystery of God. We need spiritual light to reveal the profundity of this day. We need to gaze upon the manger, gaze upon the baby Jesus, and remind ourselves: “this is God, and he’s come to save and love me.” In a cave in Bethlehem, probably in a little hollowed out part of rock filled with some straw, God was born as a baby boy for me. What does that say about him, and what does that say about me?

As John reminds us in today’s Gospel, the true light that enlightens everyone has come into the world with the Incarnation and birth of Jesus. The Second Reading reminds us that in Jesus God has now said it all. It was unexpected and, to many, unobserved, but starting with the Holy Family those who received him in faith gained the ability to become, like the Son, children of God. We gaze today upon the baby Jesus in a manger and see the Word whom God the Father had in mind when he created the whole world. The baby Jesus is the key that unlocks the meaning of our existence here on earth; and even in a manger the Word is communicating to us.

Let’s kneel in spirit today before God in a manger and ask him to fill us with grace and truth.

Readings: Isaiah 52:7–10; Psalm 98:1–6; Hebrews 1:1–6; John 1:1–18.

 

Easter Sunday, Mass During the Day

Readings: Acts 10:34a, 37–43; Psalm 118:24; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; 1 Corinthians 5:7b–8a; John 20:1–9

The readings for Easter Sunday teach us that the Risen Christ reveals himself to those who believe in him. In the First Reading St. Peter reminds us of this when he says that only those who believed in him were then blessed by meeting and eating and drinking with the Risen Lord. He reminds us that “everyone who believes in him will receive forgiveness of sins through his name”: on the day of our Baptism we had an encounter with the Risen Lord that transformed us into children pleasing to Our Heavenly Father, and he continues to reveal himself to those who believe in him. An encounter with the Risen Christ in faith is always a salvific and transforming experience.

As St. Paul reminds us in the Second Reading, an outlook of faith keeps our eyes fixed on the things of above, where we know the Risen Christ stands at the right hand of His Father and intercedes for us. Like John in today’s Gospel let’s look at the signs of Jesus’ resurrection–an empty tomb, a suspiciously well-folded head wrapping–and simply believe. Our Lord will reveal himself to us and transform us in this Easter season and beyond.