2nd Week in Ordinary Time, Monday, Year I

Today’s First Reading reminds us that Our Lord became man not because he was on a fact-finding mission, but because he wanted to make it easier for us to relate to him and, through him, to relate to our Heavenly Father. Christ did not come to earth in a comfortable moment of human history; his life was hard, compounded by how hard it must have been for someone who’d been in Heaven for all of eternity to come down and live on Earth. His life was also unfair: he was a just man his whole life, concerned only with others, and he was branded a criminal and executed.

We often identify more readily with someone who has struggled through life, and we empathize often with those who seem to have gotten a raw deal. When we suffer we too can draw closer to Our Lord because we know he suffered too. He wasn’t indifferent to our sufferings, and he still isn’t. To be fair to him we too should not be indifferent to his sufferings for us. Those sufferings became the source of our blessings. His Father turned his sufferings into blessings, and he’ll turn ours into blessings as well.

Is life hard? Bring it to Our Lord. He’s experienced hardship as well and will help turn that hardship into blessings.

Readings: Hebrews 5:1–10; Psalm 110:1–4; Mark 2:18–22. See also Friday after Ash Wednesday22nd Week in Ordinary Time, Friday, and 13th Week in Ordinary Time, Saturday.

2nd Sunday in Ordinary Time, Cycle A

Today’s readings teach us not only that we were born to serve and to shine, but that we were created for that purpose. If we embrace that calling Our Lord will exceed all our expectations, because his plans not only encompass our noble ones, but goes way beyond them. We see that in the case of St. John the Baptist, and we also see it in the calling of every believer.

Isaiah in today’s First Reading speaks of Israel’s calling: to serve God for his glory as well as for their own. Israel is called to be the Lord’s servant and to show God’s glory. We were created to serve the Lord and he promises we’ll be glorious in his sight and strengthened by him. That service, at times demanding and thankless, is meant to make the Lord’s glory shine far beyond ourselves. Isaiah today reminds us we’re called to be “a light to the nations,” and through that light salvation will reach to the ends of the earth. We’re called to serve and to shine out of no one’s vanity, but to help the Lord’s salvation extend to the ends of the earth.

Paul in today’s Second Reading seconds this lofty calling to serve and to shine. We serve and shine by seeking to do what the Lord asks of us and through striving to live a holy life. In his initial greeting to the Corinthians Paul identifies himself as called to be an apostle of Jesus Christ because it is God’s will that he be one. We serve the Lord by doing his will. He reminds the Corinthians that they are “called to be holy.” Through a life of holiness we become that light to the nations and help Our Lord bring that good work to completion in each person. The good work is not meant to just remain and be nourished in each one of us: it’s a gift God wants us to give to others as well. Whatever our walk of life, God calls us to be holy, as the dogmatic constitution on the Church, Lumen Gentium, teaches us: “The classes and duties of life are many, but holiness is one—that sanctity which is cultivated by all who are moved by the Spirit of God, and who obey the voice of the Father and worship God the Father in spirit and in truth. These people follow the poor Christ, the humble and cross-bearing Christ in order to be worthy of being sharers in His glory. Every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity” (LG 42).

John the Baptist in today’s Gospel served the Lord as his prophet and knew part of his calling was to put the spotlight on Our Lord and his mission, not on himself: “Behold, the Lamb of God, who takes away the sin of the world.” If John the Baptist shines in the fulfillment of his mission, he shines in order to light the way to Christ, the reason for his mission. John is not just called to serve, but to shine. He does not just recognize in Our Lord the signs that the Spirit had promised him; he testifies to them so that others would also get the message. A source of illumination draws our attention, but it also illuminates something else. Our Lord himself, later in John’s Gospel, would describe John as a burning and shining lamp (see John 5:35-36), but that John was meant to shine on the path to Christ. John himself in today’s Gospel admits that the Lord outranks him before he existed before John was even created. The light of his mission pales in comparison to the true light that was coming to enlighten every man: Christ (cf. John 1:9).

Let’s ask the Lamb today to help us not only to serve, but to shine.

Readings: Isaiah 49:3, 5–6; Psalm 40:2, 4, 7–10; 1 Corinthians 1:1–3; John 1:29–34. See also Christmas, January 3rd.

2nd Week of Advent, Tuesday

In today’s First Reading Isaiah describes the Lord not only coming, but caring for his people as a sheep cares for its flock. The Lord is powerful, but so tender that he imagines us as his lambs and ewes. Despite this idyllic portrait of pastoral life sheep can also be smelly, filthy, and ill-tempered. Just like those shepherds will be the night of Our Lord’s nativity, the life of a shepherd often means time out in the dark and cold caring for his flock, who don’t follow a schedule of 9 to 5 and, like a curious child, often obliviously go wandering into trouble, intentionally or unintentionally.

That is a perfect portrait of the Incarnation. Our Heavenly Father does not want to write off one single soul. Not one. Our Lord in his Incarnation has opted to leave aside the bright joy of eternal glory in order to come into the dark and cold night of our sin and seek out each one of us. Not just all of us; every single one of us. Sin scatters, and Our Lord has come to gather us together again. In the end he’ll chase down a fleeing soul all the way to the brink of death, as he did the Good Thief being crucified alongside him at Calvary. He spares no effort.

Our Lord is coming this Christmas to bring you out of the cold. Don’t hide from him.

Readings: Isaiah 40:1–11; Psalm 96:1–3, 10–13; Matthew 18:12–14. See also 24th Sunday in Ordinary Time, Cycle C4th Sunday of Lent, Cycle C, 2nd Week of Lent, Saturday, and 31st Week in Ordinary Time, Thursday.

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2nd Sunday of Advent, Cycle A

Today’s readings remind us that the coming of Christ brings judgment, but also justice and mercy. John the Baptist is the last and most blessed prophet because he has the privilege of seeing the Messiah come, the Messiah to which so many of his predecessors had given witness. Today’s First Reading reminds us that the Messiah comes to usher in true justice: he goes beyond appearances to judge hearts, and he knows events as they truly happened, not just piecing together a case through rumors and innuendos. His justice will usher in peace: Isaiah portrays this peace speaking of predatory and dangerous animals who lay down alongside those they hunted, and nature itself will experience an unshakable calm.

Isaiah goes on to say that the Messiah will also be “set up as a signal for the nations.” Not just the Jewish nation, but all nations. Paul in today’s Second Reading reminds the Christians converted from paganism that they too were welcomed by Christ for the glory of God, therefore they too should glorify God for his mercy toward them. Christ comes this Christmas to bring us not only justice and judgment, but mercy and peace as well if we welcome it, and he offers it to everyone.

John the Baptist in today’s Gospel shows the way to welcome the Messiah: sorrow for our sins. It’s no coincidence that the liturgical colors of Advent are the same of the those of Lent: it is a penitential time, a time to take stock of whether we’ve welcomed Christ or others during the year. However, this time is also aglow with hope, since Advent represents the long dark centuries when humanity, lost in sin, seemed hopeless. Now the Messiah is at hand to usher in justice and peace. Just as John warns the Pharisees and Sadducees today, we can’t rest on our laurels. We struggle with sin throughout our lives, so we also have abundant opportunities for repentance.

Advent is only a week underway. Let’s reflect on how we can make the Lord’s path to our heart as straight as possible.

Readings: Isaiah 11:1–10; Psalm 72:1–2, 7–8, 12–13, 17; Romans 15:4–9; Matthew 3:1–12.

2nd Week of Easter, Saturday (2)

In today’s First Reading the Church is faced with wonderful problem: too much work and not enough people to do it. The Twelve see a pastoral need that they don’t have time to fulfill, so they ask that seven men full of Spirit and wisdom be chosen to help them in their ministry. In Luke’s Gospel we see, even in Jesus’s earthly ministry, the sending of the Seventy-Two to help the Twelve fulfill their mission. Now the men in today’s First Reading, known as the Seven, are also entrusted with a participation in the mission of the apostles and in tradition are believed to have been the first deacons.

The Church’s mission is not just for the clergy. Everyone is called to help according to their possibilities and state of life. As needs increase, each member of the Church must be dedicated to doing his or her part: bishops shepherding their dioceses, helped by priests and deacons, consecrated persons contributing according to their charism, and laity, ordering the world’s affairs in accordance with the Gospel and helping the Church in matters where they may have more expertise.

Let’s pray today that every member of the Church heads the call to spread the Gospel however and wherever the Lord has led them.

Readings: Acts 6:1–7; Psalm 33:1–2, 4–5, 18–19; John 6:16–21. See also 26th Week in Ordinary Time, Thursday and 2nd Week of Easter, Saturday.