Sunday

2nd Sunday in Lent, Cycle B

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In the Transfiguration Jesus gives his most beloved disciples (Peter, James and John) a glimpse of the life they will live one day in glory. Not just a transfigured life, but a life with their beloved forever, free from all distraction. It is an encouragement for our own desire for silence and prayer that enables us to encounter Our Lord in the depths of our heart.

Today’s First Reading recalls another mountain, but also a momentous decision in the life of Abraham, a life or death decision that showed who came first in his life. Isaac was the fulfillment of the Lord’s promise to Abraham that he would be the father to a great nation. The Lord had promised Abraham for years that he would bless him with a son who’d show the promise being fulfilled. He and his wife Sarah were so old that Isaac’s birth was nothing short of miraculous. At one point Abraham had another son, Ishmael, through the slave Hagar, but the Lord revealed that Ishmael was not the way he intended to fulfill the promise.

When the Lord tells Abraham to offer up Isaac as a holocaust it seems that he is asking Abraham to kill a promise fulfilled. The Old Testament does not say that Abraham went ballistic, engaged in long and bitter discourses a la the Book of Job, or denounced God as cruel and evil. He simply took his son and headed for Moriah. Abraham was put to the test, and he passed. He was ready to go through with something horrible because he believed it was God’s will. His attitude was enough to show that the Lord came first for him. As the Lord said, “I know now how devoted you are to God, since you did not withhold from me your own beloved son.”

In today’s Second Reading Paul reminds us that the Lord spared Abraham’s son, but did not hesitate to sacrifice his own. When Abraham was heading up the mountain with Isaac, Isaac asked him, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham replied, “God will provide himself the lamb for a burnt offering, my son” (Genesis 22:7-8). The sacrifice of Isaac was a prefiguration of the Lord sacrificing his Son, Jesus, on Calvary. When we call Jesus the “Lamb of God” we are referring to the fact that he willingly laid down his life, like a lamb led to the slaughter, to take away the sins of the world. When John the Baptist first identified him to the disciples who would soon become Our Lord’s Apostles he said, “Behold the Lamb of God” (John 1:29). He saw him as a sacrifice for the sins of the world from the beginning. Just as Abraham showed how the Lord had first place in his life through his willingness to sacrifice his son, the Lord shows us that we are first place in his. Sacrificing his only-begotten son shows that there’s nothing he is not willing to do for us.

In today’s Gospel the Lord takes his closest disciples up the mountain, alone, to give them an insight into who he is and prepare them for the trials to come. If the Lord subjected Abraham to a trial, Our Lord takes his closest disciples up the mountain to prepare them for an upcoming trial: his Passion and death. Our Lord gives his disciples a glimpse of his divinity. They’ve followed him and had faith in him, and now he gives them a deeper insight into who he truly and to strengthen their faith.

Elijah and Moses, through their appearance, show the disciples that Our Lord is the fulfillment of the Law (Moses) and the prophets (Elijah). That’s enough for Peter to suggest building a shrine in remembrance of the revelation he’d just received, but the Lord is not done. The disciples witness a theophany: God the Father (the voice) identifies Jesus as his beloved Son, and the cloud that overshadows them is the Holy Spirit. It’s important to remember that this was not the first opportunity for the disciples to show their faith, but, rather, like Abraham with Isaac, it was a culminating moment of the faith they’d already shown. Neither the disciples not Abraham understood completely after the “mountain” what had happened. The disciples still didn’t understand what Our Lord meant when he said he would be raised from the dead, but they soon would.

It’s not easy getting to a mountaintop, and today’s Gospel says Our Lord took his disciples up a high mountain. Prayer is one of the pillars of Lenten observance. The battle for quality prayer is often a battle for silence. Everyone acknowledges the utility of “quiet time,” but, for prayer, this is just the first step. Exterior silence must foster interior silence. We have to quiet down on the inside too. Find a quiet place this week (a chapel, a monastery, a convent, a shrine) and set aside some real quiet time so that Our Lord can reveal himself to you more profoundly. Consider doing a retreat or a daily mediation for Lent.

Readings: Genesis 22:1–2, 9a, 10–13, 15–18; Psalm 116:10, 15–19; Romans 8:31b–34; Mark 9:2–10. See also Transfiguration of the Lord, Cycle B, Transfiguration of the Lord, Cycle C, Transfiguration of the Lord, Cycle A, 2nd Sunday of Lent, Cycle C, and 2nd Sunday of Lent, Cycle A.

2nd Sunday in Lent, Cycle B (2)

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Lent is a time of prayer to re-assess Our Lord’s place in our lives. He does not just tell us his place; he shows us. Today’s readings all give us insight into what the Lord’s place is in our life and what it should be. The key, in prayer, is to make both those things coincide.

In Richard Harris’ portrayal of Abraham the sacrifice of his son Isaac was due to him focusing so much on having his long-desired son and heir that he started to neglect his duties as patriarch. His willingness to sacrifice Isaac on Mount Moriah showed that no matter how precious his son was, the Lord came first. However, Isaac also represents a promise fulfilled by the Lord: if we focus on the Lord fulfilling his promises and not on him we are not putting him in first place, just what he can do for us.

As Abraham and his son are going up the mountain Isaac asks him, innocently, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” (Genesis 22:7-8). Abraham’s response may seem to avoid the painful answer, but it also has the marks of a profound act of faith: “God will provide himself the lamb for a burnt offering, my son.” In the end the Lord did provide a lamb for a burnt offering, and Abraham’s faith was shown to always put the Lord first. In the Second Reading today St. Paul reminds us how the Father showed us our place: he loved us enough to sacrifice his only son. He provided the Lamb for the sacrifice–his Son–that Abraham in the end was not required to sacrifice. What place does he have in our lives if he is willing to spare us nothing?

Our Lord in today’s Gospel shows his place in the grand scheme of things in order to prepare his disciples for the trials to come. When he comes down from the mountain he will take up the march to Jerusalem and to his Passion and death. Mark reminds us that those disciples didn’t understand the Resurrection, so it is no surprise that they wouldn’t understand the Passion either. Peter is described as “terrified,” but he could also be considered awestruck. Seeing Our Lord flanked by Moses and Elijah showed his place with regard to the Law and the prophets. That was enough to show Our Lord was the Messiah, but the voice from Heaven and the cloud also revealed Our Lord’s place in the Most Holy Trinity: the Son of God. He does not reveal himself in order to lord it over us; he reveals his place in the grand scheme of things and in our lives in order to encourage us when trials come.

Spend some time this week seeing, with Our Lord, whether there is an “Isaac” in your life toward whom (or which) your attitude needs to change. If that someone or something is irremediably coming between you and Our Lord it may be time for a sacrifice. The Lord always comes first. Let’s put him there.

Readings: Genesis 22:1–2, 9a, 10–13, 15–18; Psalm 116:10, 15–19; Romans 8:31b–34; Mark 9:2–10. See also Transfiguration of the Lord, Cycle B, Transfiguration of the Lord, Cycle C, Transfiguration of the Lord, Cycle A, 2nd Sunday of Lent, Cycle C, and 2nd Sunday of Lent, Cycle A.

Connaissez vous Abraham ? L'homme de foi en Dieu

1st Sunday in Lent, Cycle B

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We started life with a slap to a delicate portion of our anatomy to get us to cry, and we probably cried when water was poured over our head in Baptism. Today’s readings remind us that life on this earth is a battle and we need Christ’s help to fight it and to win it.

Today’s First Reading recalls the Lord hanging up his “bow” (the rainbow) to conclude the war he had declared against sin. Yet, as events later revealed, sin didn’t stop trying to wage war on him. The Lord makes a covenant with Noah, who has survived the Flood along with his family and a remnant of the earth’s creatures. When we look at a rainbow today it brings a smile and wonder to our face, but it also symbolizes the end of the flood and the covenant the Lord made with Noah to never wipe out living creatures that way again. The rainbow is a sign of peace, but it is a sign of war as well: the war against sin.

In today’s Second Reading Peter reminds us that the Lord didn’t wage war on sin for sin’s sake, but for us. He waged war on what was destroying us. Peter observes that the story of the Flood and Noah foreshadowed when the waters of Baptism would wipe out sin. Lent is a time when we’re reminded of Baptism, in part because the catechumens throughout the world will be Baptized and received into the Church during the Easter Vigil. Baptism also reminds us of the destruction of sin in us. Peter makes a connection between Jesus’ resurrection and Baptism: there is a power in that water and those words that comes from Our Lord. If the Flood destroyed sinners along with sin, through Baptism the Lord continues to wage war on sin, one soul at a time.

In today’s Gospel the Lord, just baptized in the Jordan, is led by the Holy Spirit into the desert to battle temptation before beginning his public ministry. Our Lord has assumed human nature and made the battle personal. Sin and evil have a chance to strike directly at him. “Forty days” is a Biblical expression meaning a long time. This was not just a formality or a quick skirmish. It was the first battle of the final part of the war on sin. Mark’s Gospel doesn’t go into much detail, but we know from the other Evangelists that Satan tried and failed to make Our Lord succumb. However, we also know from those accounts that Satan withdrew until he could strike again at a more opportune moment: Gethsemane as Our Lord’s Passion began. Just as we start Lent, so we start the battle, like Our Lord, that will ultimately win the war on sin once and for all.

Sin rarely comes on full force until you’re in its clutches. It presents itself as something good, counting on you to see it as such. It tries to make you “see reason” and not be “superstitious” or “backward” about things. Does that sound familiar? The serpent in Eden used it on Eve to horrific effect. Temptation will always try to convince you that you’re weak, ignorant, or cowardly in living according to the teaching of the faith. However, its tactics also show how to defeat it: by pushing back, knowing that Our Lord has got your back. It’s hard to stand up to a bully on your own, but if your big brother is standing behind you it gives you confidence. Our Lord is your big brother and he’s got your back.

Readings: Genesis 9:8–15; Psalm 25:4–9; 1 Peter 3:18–22; Mark 1:12–15.

 

6th Sunday in Ordinary Time, Cycle B

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Today’s readings remind us that if God grants us something we should show our gratitude by glorifying him and doing his will, not running off and ignoring his wishes.

In today’s First Reading the spiritual and social consequences of being diagnosed with leprosy are laid out for the people of Israel. Even today when ill people show outward symptoms, regardless of how contagious the disease is, they are often avoided by people who don’t want to be infected. We have hand sanitizers at entrances to public buildings, and some people wear surgical masks in public. Some people even today see someone down on their luck (health issues, financial issues, family troubles, etc.) as being punished by the Lord for something they did. In the Old Testament leprosy was not just a question of public health and avoiding the spread of a contagious disease. The Lord punished sinners from time to time with leprosy (such as Moses’ sister Miriam when she questioned God—see Numbers 12:1-15). In the Old Testament mentality, a mentality still present at the time of Our Lord’s earthly ministry, sin and malady were linked, with the malady being punishment for sin. When a leper declared himself “unclean” so people wouldn’t draw near he wasn’t just saying he had a contagious disease. He was cursed by the Lord.

In today’s Second Reading Paul reminds us that we should do everything for the glory of God, or else we run the risk of working against him. You can glorify God in everything you do if you strive to do his will in everything you do. Not everything we do glorifies God. For example, breaking the Ten Commandments does not glorify God. Our Lord in the New Testament made it even simpler: love one another as he has loved us. Paul insists today that Christianity is not a social clique: we should show love and respect for everyone, Christian and non-Christian. We should act not just for our benefit, but for the benefit of others, in imitation of Christ and the Saints.

In today’s Gospel the leper received a miracle, but then turned around and did exactly the opposite of what Our Lord told him to do. He was healed and did not glorify God as he was instructed to do, despite Our Lord’s clear instructions. As a result he ended up hindering Our Lord’s work instead of helping it. Leprosy is really an apt metaphor for how ugly and detestable sin is. That man was avoided and rejected by everyone. It took courage for him to approach a holy man and ask to be healed. Touching a leper was ritual contamination. We can only wonder if Our Lord knew the leper would go out and ignore his instructions out of misguided enthusiasm. When he is stern it is usually because he already reads something in the soul with which he is dealing and is trying to get through to them (for example, the scribes and Pharisees). Word of Our Lord’s miraculous healing abilities starts to spread despite his efforts, and now even when he goes off to a deserted place, people come looking. Many are not looking for a savior or friend, but for a miracle worker. The leper was ecstatic over being healed, but did not work with Our Lord, and, inadvertently, worked against him.

We forget sometimes that the Lord doesn’t just work flashy miraculous things in our lives: he gives us our existence, our daily bread, help against the evil in the world, and the truth that will set us free. Our Lord knows those people in today’s Gospel have a deeper need that they are not addressing by just seeking the band aid solution of a miracle worker: they need friendship and communion with God to be truly healed and whole. Our Lord heals those who come to him, but he also knows that for many it will only be a band aid for something deeper to be addressed and changed in their lives, something he has come to address and to fix definitively. The leper by his actions showed he had only accepted a band-aid solution and not addressed a deeper problem: his friendship with God. Friends help their friends to do good, not hinder them. Our Lord doesn’t want to just be a miracle worker in our life; he wants to be our brother and friend.

Paul gives some great advice this week: do everything for the glory of God. Is there anything in your life that does not glorify God, habitually or otherwise? Make a conscious effort this week to take stock of whether you are glorifying God in everything you do.

Readings: Leviticus 13:1–2, 44–46; Psalm 32:1–2, 5, 11; 1 Corinthians 10:31–11:1; Mark 1:40–45.

5th Sunday in Ordinary Time, Cycle B

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Today’s readings remind us that if the Gospel is really good news to us we should share it.

In today’s First Reading Job is in desperate need for some good news after being so afflicted. He’s lost property, family, and health. Life has become pure drudgery for him with the rest or reward that should follow still far from sight. How many of us mid-week have a similar attitude? It seems the next break, the next paycheck is too long in coming in the face of the daily grind. Yet we have to admit that when that lunch break or paycheck comes it doesn’t satisfy us for very long, and we go right back to the drudgery. In a hopeless life there’s little good news to share. Yet even Job knows his redeemer lives. Life is not entirely hopeless.

In today’s Second Reading Paul reminds us that the Gospel is good news that is meant to be shared. He lived in a world of Job’s, and so do we. People need something to lift them up from their drudgery. Spreading the good news for Paul is not just something he wants to do, but something he felt obliged to do. There’s no catch. He’s not trying to sell anything. He’ll do whatever it takes to make sure the Gospel is received as good news. Paul’s example teaches us that if we don’t share the good news it could be because for us it is not good news. If it’s not good news for us, then what is it?

In today’s Gospel we see the first moments of Our Lord’s earthly ministry continuing to take shape. After an impressive demonstration of authority and power in the synagogue, he comes to Simon Peter’s house and heals his mother-in-law. Soon people are coming from all over the village, bringing the sick and those afflicted by demons so that Our Lord can heal them and liberate them from evil.Despite this success, he knows he can’t just stay in one village, but bring his teaching and power everywhere.

Good News spreads fast. Today we live in a society where the Good News has been spread far and wide, yet people don’t come to Our Lord for healing and liberation from the evil afflicting their lives. Why? We have a duty to spread the Good News, but that’s not just quoting the bible chapter and verse, but by giving testimony to the impact Our Lord has had on our own lives. Those crowds in the Gospel today would not have heard anything if Our Lord had not taught, healed, or exorcised someone they knew.

It’s very easy to gossip, and gossip these days is usually corrosive, not constructive. Sometimes people giving up cigarettes take up sucking on a lollipop instead. Everyone knows gossip is wrong, but quitting cold turkey can be especially hard. Make a resolution to swap out that gossip with good news instead. Spread some hope and encouragement instead of negativity and cynicism.

Readings: Job 7:1–4, 6–7; Psalm 147:1–6; 1 Corinthians 9:16–19, 22–23; Mark 1:29–39.