3rd Sunday of Advent (Gaudete Sunday), Cycle A

Advent represents all of salvation history leading up to the Incarnation of Our Lord, and sometimes we lose sight of the fact that after the Fall the world was a harsh and unforgiving spiritual desert for a long time. Generations of prophets encouraged, harangued, explained, and warned God’s chosen people, and other than a faithful remnant the appeals on the Lord’s behalf fell on deaf ears. In today’s First Reading Isaiah paints the coming of the Lord as dried and arid land coming into full bloom, of people withered by poor health being restored, and of the pain of injustice being addressed and lifted.

John described himself as a voice crying out in the desert; in today’s Second Reading Paul describes the prophets as suffering hardship and showing heroic patience, waiting for their fruits of their work to be seen. John’s in the dungeon this Sunday and he’s waiting for some sign of the “precious fruit of the earth” Paul describes. In Our Lord’s works John sees something starting to sprout, and Our Lord tells him through his disciples that there are signs of new life coming into bloom in order to help him persevere in faith and hope.

In today’s Gospel, once Our Lord sends a response to John, he tells his listeners that the least in the Kingdom of Heaven is greater than John. We’re preparing during this Advent to commemorate at Christmas when the first shoots of new life began to appear, hidden in a cave at Bethlehem, that would blossom into salvation through our Messiah. We can still live in a spiritual desert, but that’s because we don’t let the Gospel bloom in our hearts. Let’s not make John’s work or Our Lord’s be in vain in our lives. Let’s start patiently sowing his Word in our hearts, watering it through prayer and the sacraments, and not giving into discouragement when the fruits seem long in coming. John didn’t see the fruits of his labors sprouting until the end of his mission; at Advent’s conclusion we too can see something beautiful bloom, if we keep at it.

Readings: Isaiah 35:1–6a, 10; Psalm 146:6–10; James 5:7–10; Matthew 11:2–11. See also 2nd Week of Advent, Thursday and 3rd Week of Advent, Wednesday.

2nd Sunday of Advent, Cycle A

Today’s readings remind us that the coming of Christ brings judgment, but also justice and mercy. John the Baptist is the last and most blessed prophet because he has the privilege of seeing the Messiah come, the Messiah to which so many of his predecessors had given witness. Today’s First Reading reminds us that the Messiah comes to usher in true justice: he goes beyond appearances to judge hearts, and he knows events as they truly happened, not just piecing together a case through rumors and innuendos. His justice will usher in peace: Isaiah portrays this peace speaking of predatory and dangerous animals who lay down alongside those they hunted, and nature itself will experience an unshakable calm.

Isaiah goes on to say that the Messiah will also be “set up as a signal for the nations.” Not just the Jewish nation, but all nations. Paul in today’s Second Reading reminds the Christians converted from paganism that they too were welcomed by Christ for the glory of God, therefore they too should glorify God for his mercy toward them. Christ comes this Christmas to bring us not only justice and judgment, but mercy and peace as well if we welcome it, and he offers it to everyone.

John the Baptist in today’s Gospel shows the way to welcome the Messiah: sorrow for our sins. It’s no coincidence that the liturgical colors of Advent are the same of the those of Lent: it is a penitential time, a time to take stock of whether we’ve welcomed Christ or others during the year. However, this time is also aglow with hope, since Advent represents the long dark centuries when humanity, lost in sin, seemed hopeless. Now the Messiah is at hand to usher in justice and peace. Just as John warns the Pharisees and Sadducees today, we can’t rest on our laurels. We struggle with sin throughout our lives, so we also have abundant opportunities for repentance.

Advent is only a week underway. Let’s reflect on how we can make the Lord’s path to our heart as straight as possible.

Readings: Isaiah 11:1–10; Psalm 72:1–2, 7–8, 12–13, 17; Romans 15:4–9; Matthew 3:1–12.

1st Sunday in Advent, Cycle A

Today in the celebration of the Eucharist there’s a change of color of vestments to celebrate a change of season. It’s not just that the weather is getting colder: today we begin a new season in the liturgical year and a new liturgical year. Yesterday was the end of the last liturgical year, and symbolized the end of time when Christ will come to definitively overthrow sin and death so that we can live forever with him and everyone we love. We celebrated that last Sunday by celebrating the Solemnity of Christ the King.

This Sunday we begin the season of Advent. “Advent” means “coming.” Last Sunday we celebrated the Second Coming of Christ, which is going to come in the future; during Advent we prepare to celebrate the First Coming of Christ. Christ’s First Coming happened on Christmas. Actually, it happened at the Annunciation, which was when he became man and why that feast is also called the Feast of the Incarnation, but he was born at Christmas, which is also called the Feast of the Nativity.

During the liturgical year we celebrate all the mysteries of Christ’s life, from the beginning of time, even before he became man and came to earth, until the end of time, when he will return and lead us to eternal life with him and everyone we love. We also celebrate the whole history of salvation during the liturgical year. In Advent we celebrate the start of the history of salvation, before Christ’s First Coming to earth at Christmas.

In today’s Gospel Jesus is speaking about his Second Coming, but the question for both Comings of Christ is the same: How are you getting ready? How do you answer that question? It’s going to influence how you live Advent a lot. Is it “finally!”? Is it “yeah, right…”? Is it “yikes”? Those answers are not answers to what gifts you’re going to get, what family you’re going to see, or how much you’re going to eat: they’re answers to how you are getting ready for Christ’s coming at Christmas.

The Second Reading and the Gospel today remind us that he is coming at an unexpected moment. For the Israelites that was nothing new, but what they didn’t imagine was that the Messiah, the Savior of the World, would come in such an unexpected way: as a little baby in a manger. What’s your response to the Savior of the World coming as a little baby and lying in a manger? Maybe the question “Are you getting ready?” takes on a different light when you consider how he is coming. For the Israelites, the coming of the Messiah was going to be at the end of time: he was coming to defeat all their enemies and clean house. Instead he came as a little baby, way ahead of schedule. How did they respond? Some saw a little baby in a manger and said, “he’s not the Messiah, come on….” Others didn’t even believe in a Messiah to begin with, and didn’t change their opinion: “yeah, sure, the Savior of the World…right.” Christians are often on the fence: Some have the same attitude as the Israelites and the skeptics, but others are saying, “yikes,” because the Second Coming is all they have on their mind, and they know they’re not ready.

Advent is a time to get ready the real Christian way, just as today’s Psalm says: “Let us go rejoicing!” Rejoicing is the Christian way to respond to the question Jesus is asking in the Gospel today. In today’s First Reading Isaiah prophesies the coming of the Messiah as time of peace and blessings for all nations forever – that is cause for rejoicing. Isaiah’s prophecy began to be fulfilled in the First Coming, when the Savior of the World was born, and will be fulfilled in the Second.

In the First Coming and the Second Coming Christ is not letting us go it alone. When St. Paul in the Second Reading today reminds us that “our salvation is nearer now that we first believed,” he’s reminding us that Christ is nearer to us now because he is one of us. God became man. At Christmas we’ll be celebrating the fact that God is with us as one of us. We have to do our part, we have to change our lives, but shielded by the “armor of light,” “putting on the Lord Jesus Christ,” as St. Paul encourages us to do: by living a Christian life we are helping Christ to fulfill that prophecy of Isaiah.

Let’s begin Advent by preparing ourselves joyfully for Christ’s coming. The Lord has given us a whole liturgical season to get ready for his Coming: four whole weeks. Ask him to help you keep him in the center of your preparation for Christmas. Christmas is going to be a time for family, friends, and rest, but it is also a time for rejoicing, because the Savior of the World is going to be born. Let’s start Advent with joyous expectation.

Readings: Isaiah 2:1–5; Psalm 122:1–9; Romans 13:11–14; Matthew 24:37–44. See also 21st Week in Ordinary Time, Thursday.

33rd Sunday in Ordinary Time, Cycle C

In today’s Gospel the disciples ask when the Temple will end, and the Lord starts to explain when the world as we know it will end: his Second Coming. Our Lord gives some signs, but doesn’t give them exactly what they’re looking for: a signal. He describes calamities: social upheaval, wars, natural disasters, and persecutions. All of those have existed and will exist during the Church’s pilgrimage on earth, even before the end of history and Our Lord’s return in glory. Our Lord won’t give us a signal, but he will give us the secret to survival: perseverance.

In today’s First Reading the prophet Malachi describes the wicked on the day of the Lord as burning away in a flash; stubble burns quickly and intensely. Yet the just will see the same event as warmth, light, and healing. Even though Our Lord foretells persecution and calamities, we should focus on why he is coming, as the Psalm today reminds us: “The Lord comes to rule the earth with justice.” The only people who don’t want justice are bad people, and their injustice will be swept away, no matter how enduring it seemed.

The just will experience moments of pain: the prophet tells us the Day of the Lord will bring healing, which implies that there’ll be healing needed. It will require endurance, not resignation. In today’s Second Reading Paul warns against those who have faced the possibility of the Day of the Lord’s imminence by not working and not living their lives normally. If everything occurs as Our Lord describes in today’s Gospel that attitude is a recipe for disaster. Perseverance requires work and grace. When we’re put on trial it won’t just be our spiritual toughness, but the Holy Spirit that will help us endure and realize that even as we suffer we give witness, and the Spirit gives witness through us. Our suffering and perseverance will inspire others to believe and be saved as well.

Ask Our Lord today to help you stock up on what will truly help you persevere in the long haul: faith, hope, and charity. Don’t focus on when life as we know it will end, but on how to live it in holiness and justice.

Readings: Malachi 3:19–20a; Psalm 98:5–9; 2 Thessalonians 3:7–12; Luke 21:5–19. See also 14th Week in Ordinary Time, Friday, Year II, and the 34th Week in Ordinary Time, Tuesday and Wednesday.

 

32nd Sunday in Ordinary Time, Cycle C

In today’s Gospel the Sadducees, sympathetic to the Hellenization of Jewish culture and, as a result, skeptical about the resurrection, are presenting Our Lord with what they see as proof that the resurrection, a teaching held by the Pharisees of the time, is absurd. In today’s First Reading we see an attempt to violently Hellenize the Jews by forcing them to abandon Jewish practices. The Jews who aided in Hellenization and the Jews who fought back are the predecessors of the Sadducees and the Pharisees respectively. In Our Lord’s time the battle had shifted from outright persecution to ideology.

Believers today are in both situations: outright persecution or intellectual ridicule. So we have to turn to Our Lord to see how the face the injustice of attacks on our belief. Today’s readings don’t paint a portrait of combat or dialectic debate; Paul in the Second Reading teaches us that no matter what we suffer for our belief: “the Lord is faithful; he will strengthen you and guard you from the evil one.” Our faith will help us endure. The enemies of our faith have none, which is why they’ll never see beyond their ideologies or selfish scheming. Our Lord reminds us today that even if we don’t have justice in this earthly moment of our life, we will have it in eternity. Faith in eternal life is what led the young men in the First Reading to embrace martyrdom, and eternal life was the outlook that confounded the Sadducees arguments in today’s Gospel as well.

As Our Lord shows us today, you have to know your faith in order to effectively defend it; it has to shape your outlook on life. Reason without faith is seriously stunted; reason with faith can take us to new heights of insight. Ask Our Lord today for a strong faith that resists its detractors and shapes our outlook on life.

Readings: 2 Maccabees 7:1–2, 9–14; Psalm 17:1, 5–6, 8, 15; 2 Thessalonians 2:16–3:5; Luke 20:27–38. See also 33rd Week in Ordinary Time, Saturday and 9th Week in Ordinary Time, Wednesday.