Year I

14th Week In Ordinary Time, Thursday

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In today’s Gospel Our Lord continues to teach the Twelve what it means to be an apostle and what an apostle. Every believer is called to be an apostle in his or her condition and state of life. Today Our Lord tells them the message they should preach in their travels: “The Kingdom of heaven is at hand.” This is the nucleus of Jesus’ preaching during his earthly ministry, and in other Gospel accounts he combines this message with an exhortation: “repent, and believe in the gospel” (Mark 1:15). It puts the listener on notice that an opportunity is near for conversion and faith. Every apostle has taken advantage of this opportunity: through baptism we have turned from sin and expressed our faith in the Gospel. For many of us this happened in our infancy and thanks to our parents; it began a work of God in us that blossomed into the believers we are today. It reminds us that it is a gift we were given, not something we earned.

We as apostles have an chance to share the gift. We can be instruments of presenting that opportunity to others as disciples of Christ: a message of conversion and faith. It is an opportunity for healing and for casting out the evil in our lives that afflicts us. Our testimony to how Jesus has healed us and cast out evil in our lives is a powerful motivation for others to welcome his message. We may not always see ourselves as direct instruments of God’s healing, or exorcists, but the power of God in our lives is a powerful testimony that helps others to believe that such a liberation from evil and sin is also possible for them.

Let’s thank Our Lord today for those people in our lives who brought us the message of salvation, and let’s ask Our Lord to show us how we can share that testimony in order to give others the opportunity to know Our Lord and be freed from sin.

Readings: Genesis 44:18–21, 23b–29, 45:1–5; Psalm 105:16–21; Matthew 10:7–15.

14th Week in Ordinary Time, Wednesday

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In today’s Gospel Our Lord commissions and empowers the Twelve to continue the mission that he has begun in the way he has taught them. They receive not only authority from Jesus, but also power: to heal and to cast out unclean spirits. They receive a message to communicate–Jesus’ message–and a place to start: the lost sheep of the house of Israel. We know that in the end they received a commission to go to the whole world and carry out what we call today the apostolic mission, but in today’s Gospel we see them beginning to take an active part in that mission. The Church is considered Apostolic because she can never deny, nor should she, to have been founded on the generosity and work of these men in communion with Jesus, with the sad exception of Judas. We can’t think of Rome or the Holy Father without thinking of Peter and Paul who watered that Church with the blood of their martyrdom, of India without thinking of St. Thomas, of Spain without thinking of St. James, or the very Gospel we’re considering today, written by St. Matthew. How many of us bear the name of these generous men.

The apostolic mission continues and will continue until the end of time. The Church is also Apostolic because we have to be apostles. We have a moral and religious authority in a world that has lost its moral and religious compass. We are empowered by the sacraments to be a source of healing for so many people, and to drive away the bad influences of our society from ourselves and from others; these same sacraments help us to persevere in a challenging world. We are bearers of the Gospel message, and our place to start is our families, our workplaces, and our countries. The work is abundant and everyone is called to live this apostolic spirit within the duties and obligations of their state of life: clergy, consecrated persons, and laity.

Let’s ask Our Lord today to adopt an apostolic outlook on our life and circumstances, and to help us be apostles in his service, inspired by his example and that of the Apostles who persevered in the faith.

Readings: Genesis 41:55–57, 42:5–7a, 17–24a; Psalm 33:2–3, 10–11, 18–19; Matthew 10:1–7.

14th Week in Ordinary Time, Tuesday

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In today’s Gospel we see in brief the concern Our Lord has for every soul, a concern he describes as like a shepherd toward his sheep. Throughout Church history this has been seen as “pastoral” concern for others: the Good Shepherd has entrusted his sheep to Peter, to the Apostles, and, throughout history, to bishops and priests. Deacons, consecrated persons, and the laity have helped them in this mission from the beginning. The pastoral mission includes teaching, healing, and guiding, in imitation of the Good Shepherd, who, as today’s Gospel describes, went about preaching the Gospel (teaching), curing (healing), and seeking to help the lost and abandoned who needed direction, like sheep without shepherds (guiding).

Today we describe this as the teaching office, the ruling office, and the sanctifying office of pastors. Our Lord reminds us in today’s Gospel that there are many people in need of instruction, guidance, and healing, and he seeks help in giving them the attention they need. All the pastoral solicitude of the Church strives to fulfill this wish of Jesus, and he tells us we need to pray that Our Heavenly Father call people to help in this mission. There is a lot of work to be done.

Let’s pray for the workers already laboring in the harvest, and that more respond to Our Heavenly Father’s call with generosity. Let’s also ask ourselves today how we can help all those souls out there in need of instruction, healing, and guidance. Not all are called to be shepherds, but every Christian is called to help those who are.

Readings: Genesis 32:23–33; Psalm 17:1b, 2–3, 6–7b, 8b, 15; Matthew 9:32–38.

14th Week in Ordinary Time, Monday

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In today’s readings we see some subtle but importance differences between the Old Testament reading and the Gospel in how prayer, faith, and expectations interact in our relationship with Our Lord. Jacob sleeps at a shrine in the First Reading and God renews the promise he’d made to Jacob’s father and grandfather: the inheritance of the Promised Land. Jacob’s reply shows an immaturity of faith and expectation that will eventually be resolved just before his confrontation with his older brother Esau (see Genesis 32:22–32): God made him a promise, and Jacob puts conditions on whether he’ll accept the Lord as his God. Only if God accompanies him and cares for him on the remainder of his journey will he accept the Lord as his God; God promised him one thing and he wanted another. God in his mercy did grant the things Jacob had requested, so Jacob accepted him as his God, but just as his grandfather Abraham had a test of faith and detachment regarding Isaac, so Jacob would need his faith to be tested as well.

Today’s Gospel takes place in that very Promised Land the Lord had promised to Jacob. Jacob’s little expectations had been fulfilled, and the people of Israel had proof that God’s big promises were fulfilled as well, and had no reason to doubt that they would be fulfilled in the future. When the official and the hemorrhagic woman approach Our Lord, they know he’ll help them: the official tells Jesus that he knows Jesus “will” heal his daughter from death itself, and the woman knows even something as simple as touching his cloak “shall” cure her. This is not a language of you scratch my back, I scratch yours: they believe firmly that Our Lord can do what they ask. In our prayer we have to pray with the faith that Our Lord is listening and can answer our prayers. Sometimes it doesn’t turn out as we’d expect, but we experience moments of grace where we know we must ask him for something big and he delivers: we experience a moment of inner spiritual conviction where our desire and God’s is the same in some concrete circumstance. The important thing is not to fall into a mentality of “if God does this, only then will I do that”: he’s free to help us or not.

Let’s ask Our Lord today to help us grow in a life of faith where our prayer, faith, and expectations are mature and solid.

Readings: Genesis 28:10–22a; Psalm 91:1–4, 14–15b; Matthew 9:18–26. See also 13th Sunday in Ordinary Time, Cycle B.

13th Week in Ordinary Time, Saturday

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In today’s Gospel Our Lord reminds us that in the Christian life there are Lenten moments and there are Easter moments. The Pharisees and disciples of John the Baptist don’t completely realize that the Messianic time of liberation for which they’d been doing penance for millenia was now at hand, a cause for rejoicing. Jesus makes it clear too that everything is not going to be Easter from that point forward: his disciples would fast and be sad when his Passion was at hand. A Church that is all Lent is not in God’s plan, nor a Church that is all Easter in this life. The important thing is to live the moment as God would have us live it, and to celebrate every mystery of Christ’s life, both suffering and rejoicing.

He also reminds them, and us, of the importance of maintaining traditions and watching over them and adapting them with prayer and prudence as new situations arise. If a tradition seems to no longer completely apply to circumstances, adaptations should be done carefully in order to respect those aspects of its original purpose that are still sound. If we don’t use a tradition for it’s true purpose, instrumentalizing it to force something we want, we’ll ruin the tradition, just like the old wineskins in today’s Gospel. Traditions have history and we have to keep that history in mind in order to understand what they bear for us and how we can transmit them to future generations.

Let’s ask Our Lord today for the wisdom and prudence to live each moment as he would like us to live it, and to understand and use well the traditions he and the Church have handed down to us over the centuries.

Readings: Genesis 27:1–5, 15–29; Psalm 135:1b–6; Matthew 9:14–17.