Transfiguration of the Lord, Cycle A

Today we celebrate Our Lord’s transfiguration, the moment where he gave his closest disciples a glimpse of his divinity and glory in order to help them for the ordeals of his Passion that were about to come.

Today’s First Reading recalls the prophet Daniel’s vision of one “like a Son of man” receiving a lasting dominion and glory from the “Ancient One,” long before the Incarnation. This prophecy concerned the Messiah appearing before God the Father in glory. Note the nuances of the language. He is “like” a Son of man. In prophetic language “Son of man” refers to human beings, yet this Messiah is “like” a human being. Christ is truly God and truly man: he is “like a Son of man.” The night his Passion begins, standing before the Sanhedrin, he quotes the passage of Scripture to identify himself as the Messiah, and the Sanhedrin condemns him for blasphemy, even though he has spoken the truth: “the high priest said to him, ‘I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.’ Jesus said to him in reply, ‘You have said so. But I tell you: From now on you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.’ Then the high priest tore his robes and said, ‘He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion?’ They said in reply, ‘He deserves to die!’” (Matthew 26:63–66).”

In today’s Second Reading Peter recalls the experience he had on the mountaintop to remind the believers that the wonders of the Lord’s earthly life we not just myths, but events. The first listeners of Peter were familiar with the pagan gods that surrounded them and the myths that tried to fuel their existence in the minds of the pagan believers. Our Lord was not a myth: he was born in Bethlehem, lived in Galilee, preached the Kingdom through Palestine, and died on Calvary. He was also Transfigured on a mountaintop and raised from the dead. There were eyewitnesses to both the Lord Transfigured and the Lord Risen. All believers are not just repeating myths, but handing on testimony, as the Apostles did.

In today’s Gospel the Lord reveals his divinity and glory to his closest disciples: Peter, James, and John. It’s an event recalled in the Gospels of Matthew, Mark, and Luke. In Matthew’s account the Lord’s clothing becomes as white as light. John in the prologue to his Gospel described the Lord as the true light that enlightens every man. Christ is not only illuminated, but illuminating. The Lord is flanked by Moses and by Elijah to show that he is the culmination of the Law (represented by Moses) and the prophets (represented by Elijah). They converse with Jesus and show their deference to him. It’s interesting that Peter says something to Jesus in “reply”: Jesus doesn’t seem to have said anything, but the scene speaks to Peter and he struggles to formulate an adequate response in the face of so much glory. Maybe a shrine? This gradually paints the portrait that Our Lord is not only worthy of glory, but divine. He clothes don’t just radiate light, but his face as well. The Messiah is not just an incredible man; he is God. If there was not already enough evidence of his divinity the voice of the Father booms from Heaven and declares Jesus to be his beloved and pleasing Son, worthy of their attention. That’s too much for the apostles, who fall prostrate in fear. Almost as soon as it happens it is over: Jesus gets them up, tells them to not be afraid, but also makes sure they will recount the vision to the others after he is risen from the dead. Even the Transfiguration is an event meant for everyone, not just a trusted few.

Our Lord on that mountaintop was flanked by Moses, Elijah, Peter, John, and James. He was praised by God the Father. Our Lord was at the center on that mountaintop because he is the center of everything. Salvation history prepared for him and salvation history was never the same after his Incarnation. The Law prepared for his coming, the prophets testified to him and what he would do. The Apostles gave witness to who he was, what he did, and what he said, with the testimony we’ve received from the evangelists regarding this event as a case in point. However, before all this, the Father created the world with his Son in mind. If the Lord is at the center of your life, everything will fall into place and click, not necessarily according to your plans, but according to God’s plans, which are the best plans for you. Peter needed lots of time to process this, and he betrayed Our Lord and reconciled with him between the event on the mountaintop and his testimony in today’s Second Reading. Start processing and don’t get discouraged by setbacks. No matter how often the Lord is “off-center” in your life you can always put him back at the center.

Readings: Daniel 7:9–10, 13–14; Psalm 97:1–2, 5–6, 9; 2 Peter 1:16–19 Matthew 17:1–9.

17th Week in Ordinary Time, Wednesday, Year I

In today’s First Reading the Israelites are so disturbed by the change in Moses’ countenance after conversing with the Lord that he needs to start wearing a veil when dealing with them in day to day affairs. His face now reflects something unearthly, something divine. The face is one of the most expressive parts of the human body: your countenance is like a window into your mood, even your soul. Imagine what transformation had taken place in Moses after encountering the Lord.

Moses spoke with the Lord face to face. He was transformed by having such intimacy with the Lord. The rest of us here on earth would have to wait until the Incarnation to be able to see the Lord face to face in Jesus, but that encounter transforms us too. When we live our faith, something changes in our life, and people notice, especially those who haven’t experienced God in their life. In the Old Testament looking upon the face of the Lord risked death; in the new we give witness to the fact that we have seen the face of God in Jesus Christ.

Lumen Gentium, the constitution of the Second Vatican Council on the Church, says the Church reflects the light of Christ. Let’s all try to reflect the light of Christ in our lives.

Readings: Exodus 34:29–35; Psalm 99:5–7, 9; Matthew 13:44–46.