Assumption of the Blessed Virgin Mary (2)

Today we celebrate Mary being taken up, body and soul, into Heaven at the end of her life here on earth. She reminds us today that life is not truly taken away; it simply changes and, for those who have persevered in the faith like Mary, it blossoms into an eternal and glorified life: in the Eastern Churches this solemnity is known as the Feast of the Dormition, commemorating when Mary simply went to sleep.

Mary’s Assumption consoles us with the confidence that those who face the end of the earthly phase of their life have nothing to fear if they have lived it well. Even if they haven’t lived it well, when the end of life here below comes all they have to do is entrust themselves to the Lord’s mercy and they’ll have nothing to fear. Christian faith and hope in the Resurrection and eternal life help us and our loved ones to face the end of life here below with serenity, no matter how tragic the circumstances.

Our Blessed Mother has simply moved, and, as so many apparitions attest, she is still very active in making sure all her children will join her one day, body and soul, in Heaven. Through Mary’s intercession let’s pray for the grace of a good life and for the grace of a Christian hope that doesn’t fear death.

Readings: Revelation 11:19a, 12:1–6a, 10ab; Psalm 45:10–12, 16; 1 Corinthians 15:20–27; Luke 1:39–56. See also Visitation of Mary, 4th Sunday of Advent, Cycle CAdvent, December 22nd, Advent, December 21st, and Assumption, Cycle B.

20th Week in Ordinary Time, Sunday, Cycle C

Today’s First and Second Readings show the two extremes in which a believer be found in serving Our Lord by sharing his message: alone and abandoned in the mud at the mercy of evil and injustice, or spurred on by the example and help of a “cloud of witnesses” who show that the path of belief is the right one. We all experience moments in the mud and moments enthused by our faith and that of our fellow believers.

Jeremiah in today’s First Reading was the victim of the very division that Our Lord would later forewarn his disciples, yet Jeremiah in the end was rescued through the intercession of just men. When we face division and strife over transmitting the Gospel we should not become discouraged, because Our Lord suffered such things first, as well as many believers who came before us. In moments of enthusiasm we mustn’t forget that there will be moments of the Cross, but in moments of the Cross we should be bolstered by memories of our moments of enthusiasm.

In all circumstances we need Our Lord’s help, just not in the same way. Let’s ask him to help us in fair weather or foul.

Readings: Jeremiah 38:4–6, 8–10; Psalm 40:2–4, 18; Hebrews 12:1–4; Luke 12:49–53. See also 15th Week in Ordinary Time, Monday, Year II29th Week in Ordinary Time, Thursday, and 15th Week in Ordinary Time, Monday.

 

19th Week in Ordinary Time, Saturday, Year II

In today’s First Reading the Lord scolds those who believe children are simply the victims or beneficiaries of their parents’ actions and nothing more. The Israelites had adopted a “born to lose” mentality that was not the plan of the Lord. Parent and child would be responsible for their own actions. Sadly today for many parents children are seen as the fruit of mistakes they’ve made: children are lucky to be born in a society that only wants them when convenient and tries to prevent them from coming to term when they’re not.

Our Lord wants to bless children to show us that they are a blessing. He wants them to be born, to come to him in Baptism, and to lead holy and happy lives. We must not be an obstacle to that, nor should we permit society to do so. We help them approach Our Lord by letting them live their childhood in innocence and not letting society rob them of it.

Let’s pray and work so that every child is born, is loved, and is helped to know and experience Our Lord.

Readings: Ezekiel 18:1–10, 13b, 30–32; Psalm 51:12–15, 18–19; Matthew 19:13–15.

19th Week in Ordinary Time, Friday, Year II

In today’s First Reading the Lord describes his relationship with Israel as that of discovering an infant abandoned at birth and marrying her when she came of age and showering every finery on her, only to have his love rejected by her adultery and insensitivity to all he had done for her. The Lord responds to this infidelity by promising to take her as his spouse not just while she lives, but forever: his response to her lack of love is an everlasting and forgiving love, a love so unbelievable that it would throw her into shame and confusion over how she had mistreated him.

In today’s Gospel the Pharisee’s are looking for ways to send away a wife, not how to save a marriage. Sadly today for many divorce seems to be the only option because what your spouse has done or failed to do seems unforgivable. That is the moment to show your love. While the Lord promised this forgiving and everlasting love in the First Reading, Jesus showed it on the Cross. We have a love to imitate and a love to strengthen us when love and forgiveness seems impossible: the love of God.

Every spouse promises unconditional love the day of their wedding. Let’s pray that when that unconditional love is put to the test can be kindled again with Our Lord’s help for both spouses through forgiveness.

Readings: Ezekiel 16:1–15, 60, 63; Isaiah 12:2–3; Matthew 19:3–12. See also 27th Sunday in Ordinary Time, Cycle B and 19th Week in Ordinary Time, Friday.

 

19th Week in Ordinary Time, Thursday, Year II

In today’s Gospel Our Lord teaches us that math and mercy should not mix. You either forgive someone or you don’t. Peter’s question is really asking how much mercy is too much, and Our Lord responds that mercy is measured by whether it is from the heart, not by how much is forgiven. If you continue to measure mercy you are straying into the field of justice, and justice is exacting and unforgiving. The Heavenly Father is pleased by our mercy, but he also respects our decision when we want to follow the path of justice instead.

The servant in today’s parable was offered mercy, but chose the path of justice instead. In showing a desire for justice from his neighbor for a much smaller debt he showed that justice, at least when it involved him, was more important than mercy, and as a result every penny of an impossible sum would be exacted from him. Peter would deny knowing Our Lord three times, but Our Lord forgave him completely.

Let’s forgive and seek forgiveness from the heart, not from mental math.

Readings: Ezekiel 12:1–12; Psalm 78:56–59, 61–62; Matthew 18:21–19:1. See also 3rd Week of Lent, Tuesday and 19th Week in Ordinary Time, Thursday.