Solemnity of Christ the King, Cycle B

Today we celebrate the last Sunday in Ordinary time by celebrating the Solemnity of Christ the King. The liturgical year symbolizes the history of salvation, and the Solemnity of Christ the King celebrates when, at the end of time, salvation history comes to its fulfillment. We conclude the liturgical year this week by remembering the end of salvation history, when, as John tells us in the Second Reading, Christ will come amid the clouds, and all eyes will see him. It is a moment to celebrate that Jesus is the Lord of Life and History.

As today’s First Reading reminds us, Jesus is not just Our Lord. He is the Lord. Daniel reminds us that Jesus, after completing his mission on earth, appeared before Our Heavenly Father and “received dominion, glory, and kingship; all peoples, nations, and languages serve him. his dominion is an everlasting dominion.” When Jesus stood before the Sanhedrin, and the High Priest asked him if he was the Christ, Jesus responded with the very words we have considered in today’s First Reading (cf. Matthew 26:63-64). In exchange for declaring his kingship, he was beaten, tortured, and nailed to his throne, the Cross. The horrors he voluntarily underwent didn’t change the fact that he was and is the Lord of Life and History. He reigned, even from the Cross.

Today’s Second Reading speaks of that day when Our Lord returns and everyone, good and bad, will see him: the Last Judgment at the end of history. After Jesus’ resurrection, before he ascended to his Heavenly Father, he only appeared to those who had believed in him. In the eyes of the world, he had suffered, died, and disappeared. John reminds today that the day will come when Jesus returns. All will see him, including those who pierced him. Everyone will see him at the end of salvation history, good and bad. If Jesus is the Lord of Life and History, what will happen to those who persist in their rebellion, who do not let him reign in their hearts? It is a call for all of us to pray and sacrifice for those far from God.

In today’s Gospel Jesus tells Pilate that his kingdom is not of this world, and that he had come to the world to testify to the truth. The who belong to the truth hear his voice. Those who belong to the truth let Christ reign in their hearts, even Christ crucified, because he is truly King. This is why we pray, “Thy Kingdom Come!” whenever we recite the Lord’s Prayer. Jesus received his Kingship by suffering and dying on the cross, and for fulfilling his mission, his Father invested him with eternal life and authority over all. We see the glory of his kingship in the Resurrection, and we know that the reign of eternal life and love will come for each of us, if we listen to Jesus’ voice and welcome his truth into our hearts.

It’s enough to look at a Crucifix to know that the Lord will keep his promises. In today’s Second Reading John tells us that Christ has freed us from our sins by his blood and made us into a kingdom. His blood freed us from the true rebellion—sin—and made us members of an everlasting kingdom. Christ’s kingdom has not yet completely come, but he has already won the war. The difficulties we face in life are the last battles of a conquest Our Lord has already made, and now Christ continues, soul by soul, to battle for each soul until the end of time. In turn let’s battle not only for our own salvation, but for all those souls out there who need help to hear the Lord’s voice and to let him reign in their hearts.

Readings: Daniel 7:13–14; Psalm 93:1–2, 5; Revelation 1:5–8; John 18:33b–37. See also Solemnity of Christ the King.

CHRIST THE KING STATUE

Solemnity of Christ the King, Cycle A

Today’s Sunday is also ominously referred to as the last Sunday in Ordinary time, and not just because next Sunday a new liturgical year begins with Advent. Today’s Sunday reminds us that one day will be the last day of history: the day when Christ, Our King, returns in glory so that, as the Second Reading today phrases it, “God may be all in all,” and he reigns forever.

In today’s First Reading Ezekiel has just criticized the kings of Israel for not being good “shepherds” to Israel, their flock (see Ezekiel 34:1–10) and tells Israel that the Lord himself will shepherd them. This shepherd will rescue the sheep no matter how much they’ve strayed or been scattered. When he is among them he will tend them as a shepherd should. He will make sure they have the pasture and rest that they need, and will keep them together and take care of the sick and injured.

The Lord, however, also warns that the “sleek and strong” sheep will be destroyed, and that it is the right thing to do. The implication shifts back to the Lord being a good and just king who punishes the bad kings of his people. Those bad kings grew strong at the expense of their flocks and lost sight that they too were sheep of the Shepherd. Anything of danger to the flock gets ended. The Lord also has a word for the flock: they too will be judged. The Good Shepherd, Our King, does all this for us.

In today’s Second Reading St. Paul outlines the process that began with Christ’s Resurrection from the dead and continues until the end of time when “God may be all in all.” Christ’s Resurrection was just the beginning. As the “firstfruits” the resurrections are just starting. Adam’s Fall condemned us all to death; Christ’s resurrection brings life back to us again. This won’t happen until he returns in glory. His Resurrection is a testimony that it will happen to those who believe in him as well.

At the Last Judgment everyone will be raised from the dead, good and evil, and judged by Our Lord in the sight of all. The powers he destroys, including death itself, are all the evils in creation that afflicted us. We will never have to fear them again, because they’ll be definitively overthrown by Christ. Then, with his Kingdom secure and established, Christ will offer it to the Heavenly Father who gave it to him in the first place, and the Heavenly Father’s desire to have those who believe in him gathered around his Son to be with him forever will be fulfilled.

In today’s Gospel we hear, in Our Lord’s words, what the Last Judgment will be like: at the end of time everyone, living or dead, will stand before the Judge and be evaluated on their charity. The Golden Rule, “do unto others as you would have them do unto you,” receives an added incentive: what you do unto others you are also doing to the Lord himself.

Love for neighbor is not just the ethical and loving thing to do; it is a way to love God himself. We’ll be judged on love for both. Sometimes Our Lord hides really well in those we’re trying to love. Many saints throughout history have persevered in loving nasty, smelly, offensive, ungrateful people because they know they are loving Our Lord and showing those people how much God loves them. We may not feel loving or feel the love, but we continue to try based on a deeper spiritual conviction that it is the right thing to do and a way of loving Our Lord. When we live this deep spiritual conviction, driven by charity, the difference between those who don’t and us is like the difference between a nasty cranky goat and a humble simple sheep: night and day.

With every Our Father we pray, “Thy Kingdom Come!”, and Our Lord, at the start of his public ministry, said the “Kingdom of Heaven is at hand.” The Kingdom began with Christ preaching it and grows even today. It’s not just something that will come at the end of time. Charity and justice are the way we can help Christ’s Kingdom to spread. His Kingdom is a conquest of hearts, starting with ours. We should go out and through our justice and charity help him conquer the hearts of the whole world.

Readings: Ezekiel 34:11–12, 15–17; Psalm 23:1–6; 1 Corinthians 15:20–26, 28; Matthew 25:31–46.

Image result for christ the king pictures

 

Solemnity of Christ the King

Today we celebrate the last Sunday in Ordinary time by celebrating the Solemnity of Christ the King. The liturgical year symbolizes the history of salvation, and the Solemnity of Christ the King celebrates when, at the end of time, salvation history comes to its fulfillment. We conclude the liturgical year today by remembering when, as John tells us in today’s Second Reading, Christ will come amid the clouds, and all eyes will see him. It is a moment to celebrate that Jesus is the Lord of Life and History. As today’s First Reading reminds us, Jesus is not just Our Lord.

Daniel reminds us that Jesus, after completing His mission on earth, appeared before Our Heavenly Father and “received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion.” When Jesus stood before the Sanhedrin, and the High Priest asked him if he was the Christ, Jesus responded with the very words we have considered in the First Reading today, and in exchange for declaring His kingship, he was beaten, tortured, and nailed to his throne, the Cross. And all these horrors didn’t change the fact that he was the Lord of Life and History, a fact we celebrate today.

In the Gospel today, Jesus told Pilate that his kingdom was not of this world, and that he had come to it to testify to the truth. Those who belong to the truth hear his voice. Those who belong to the truth let Christ reign in their lives, even Christ crucified, because he is truly our King. This is why we pray, “Thy Kingdom Come!” whenever we recite the Lord’s Prayer. Jesus received his Kingship by suffering and dying on the cross and fulfilling his mission, His Father invested him with eternal life. We see the glory of his kingship in the Resurrection, and we know that the reign of eternal life and love will come for each of us, if we belong to the truth and hear Jesus’ voice.

The Second Reading today also speaks of that day when Our Lord returns and everyone, good and bad, will see Him: the Last Judgment at the end of the world. After Jesus’ resurrection, before he ascended to His Heavenly Father, he only appeared to those who had believed in Him. In the eyes of the world he had suffered, died, and disappeared. St. John reminds us in the Second Reading that the day will come when Jesus returns and all will see him, including those who pierced him. Everyone will see him at the end of salvation history, good and bad. If Jesus is the Lord of Life and History, what will happen to those who persist in their rebellion, who do not let Him reign in their lives? It is a call for all of us to pray and sacrifice for those far from God.

Let’s ask the Holy Spirit to help us see how, in our day to day life, we can be be true witnesses to God’s love so that the desire that Christ’s Kingdom Come be reflected in our actions as well as our words. May His Kingdom Come.

Readings: Daniel 7:13–14; Psalm 93:1–2, 5; Revelation 1:5–8; John 18:33b–37.